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Animals and Humans
Exploring the relationship between animals and humans in Scandinavia from the Roman Iron Age to the Viking Period, this book interprets Old Norse mythology in which imaginary creatures with strong characters were invented and examines the importance of animals in the human world. According to Old Norse perceptions, real and fantasy animals in Midgard became mouthpieces for human characteristics and reflections of people's social position. With the aid of animals, humans could also show who they really were as well as control higher powers. Combining results from archaeology and Old Norse texts, this account discusses the functional, symbolic, and cognitive meanings of animals and the implications of animal rights.
Tracing Old Norse Cosmology
The study of Old Norse religion is a truly multidisciplinary and international field of research. The rituals, myths, and narratives of pre-Christian Scandinavia have been studied and interpreted in detail relying mainly on Christian Icelandic literature from the Middle Ages. Here, Anders Andrén offers a long-term perspective on Old Norse cosmology and argues that the fundamental ideas of an ordered universe, time, and space in Old Norse religion can be studied in a dialogue between archaeology and the Icelandic narrative tradition. Ideas about the world tree, middle earth, and the sun can be traced in images and material culture from Scandinavian prehistory. By combining the prehistoric representations with the later written record the author presents a fresh and nuanced study of the fascinating Old Norse world.
Animal-human Relationships in Medieval Iceland
A multi-disciplinary investigation of the links between people and animals, in reality and representation.Domestic animals played a range of roles in the imaginative world of medieval Icelanders: from partners in settlement and household allies, to violent offenders, foster-kin and surrogate wives, they were vital and effective members of the multispecies communities established from the ninth century onwards. This book examines the domestic animals of early Iceland in their physical and textual contexts, through detailed analysis of the spaces and places of the Icelandic farm and farming landscape, and textual sources such as The Book of Settlements, the earliest Icelandic laws, and various...
More than Mythology
Written by distinguished scholars from multiple perspectives, this account widens the interpretative scope on religious life among the pre-Christian Scandinavian people. The religion of the Viking Age is conventionally identified through its mythology: the ambiguous character Odin, the forceful Thor, and the end of the world approaching in Ragnarök. However, pre-Christian religion consisted of so much more than mythic imagery and legends and has long lingered in folk tradition. Exploring the religion of the North through an interdisciplinary approach, the book sheds new light on a number of topics, including rituals, gender relations, social hierarchies, and interregional contacts between the Nordic tradition and the Sami and Finnish regions.
Viking Worlds
Fourteen papers explore a variety of inter-disciplinary approaches to understanding the Viking past, both in Scandinavia and in the Viking diaspora. Contributions employ both traditional inter- or multi-disciplinarian perspectives such as using historical sources, Icelandic sagas and Eddic poetry and also specialised methodologies and/or empirical studies, place-name research, the history of religion and technological advancements, such as isotope analysis. Together these generate new insights into the technology, social organisation and mentality of the worlds of the Vikings. Geographically, contributions range from Iceland through Scandinavia to the Continent. Scandinavian, British and Con...
Norse Revival
Norse Revival offers a thorough investigation of Germanic Neopaganism (Asatru) through an international and comprehensive historical perspective. It traces Germanic Neopaganism’s genesis in German ultra-nationalist and occultist movements around 1900. Based on ethnographic research of contemporary groups in Germany, Scandinavia and North America, the book examines this alternative Neopagan religion’s transformations towards respectability and mainstream thought after the 1970s. It asks which regressive and progressive elements of a National Romantic discourse on Norse myth have shaped Germanic Neopaganism. It demonstrates how these ambiguous ideas about Nordic myth permeate general discourses on race, religion, gender, sexuality, and aesthetics. Ultimately, Norse Revival raises the question whether Norse mythology can be freed from its reactionary ideological baggage.
Reframing Punishment: Reflections of Culture, Literature and Morals
This interdisciplinary volume offers an attempt to question, perplex and ultimately reframe our collective understanding of punishment.
Death Doesn't Discriminate
Death Doesn't Discriminate is a preliminary study into Scandinavian women of the Viking age. The book examines the religious motivations that Scandinavian women had to convert to Christianity. Namely, the study seeks to answer why women found Christianity appealing and chose to become Christian, setting aside pagan belief systems. The depictions of women in each belief system is explored both in daily life and in the mythology that underpinned both beliefs. The argument is made that what appealed most to Scandinavian women was the Christian afterlife.
The End of the World in Scandinavian Mythology
The End of the World in Scandinavian Mythology is a detailed study of the Scandinavian myth on the end of the world, the Ragnarök, and its comparative background. The Old Norse texts on Ragnarök, in the first place the 'Prophecy of the Seeress' and the Prose Edda of the Icelander Snorri Sturluson, are well known and much discussed. However, Anders Hultgård suggests that it is worthwhile to reconsider the Ragnarök myth and shed new light on it using new comparative evidence, and presenting texts in translation that otherwise are available only to specialists. The intricate question of Christian influence on Ragnarök is addressed in detail, with the author arriving at the conclusion of an independent pre-Christian myth with the closest analogies in ancient Iran. People in modern society are concerned with the future of our world, and we can see these same fears and hopes expressed in many ancient religions, transformed into myths of the future including both cosmic destruction and cosmic renewal. The Ragnarök myth can be said to be the classical instance of such myths, making it more relevant today than ever before.
