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Liber Memorialis
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Dynamics of Desacralization
The idea of desacralization has become almost commonplace, attributing to the word the rejection of what is sacred. One might think that it is strictly connected to theology and its system, or suppose that it implies the relationship human beings have with anything that can express a denial of the spiritual part of life. The concept of desacralization has numerous meanings, either from a philosophical or a literary viewpoint. The scholars' investigation of Dynamics of Desacralization has made this collection of essays rich and varied, revealing new worlds the different authors have created. What they do is to narrate various types of desacralization interrogating the nature of novels, poems or works of art; certain aspects of being are revealed through various expressions, engaging the multiple levels and the meaning of desacralization providing an articulation and interpretation of it.
Warrior Women and Popular Balladry, 1650-1850
Masquerading as a man, seeking adventure, going to war or to sea for love and glory, the transvestite heroine flourished in all kinds of literature, especially ballads, from the Renaissance to the Victorian age. Warrior Women and Popular Balladry, 1650-1850 identifies this heroine and her significance as a figure in folklore, and as a representative of popular culture, prompting important reevaluations of gender and sexuality. Dugaw has uncovered a fascination with women cross-dressers in the popular literature of early modern Europe and America. Surveying a wide range of Anglo-American texts from popular ballads and chapbook life histories to the comedies and tragedies of aristocratic literature, she demonstrates the extent to which gender and sexuality are enacted as constructs of history.
The Muses of Resistance
In this challenging 1990 study, Donna Landry shows how an understanding of the remarkable but neglected careers of laboring-class women poets in the eighteenth century provokes a reassessment of our ideas concerning the literature of the period. Poets such as the washerwoman Mary Collier, the milkwoman Ann Yearsley, the domestic servants Mary Leapor and Elizabeth Hands, the dairywoman Janet Little, and the slave Phyllis Wheatley can be seen adapting the conventions of polite verse for the purposes of social criticism. Some of their strategies relate to earlier texts, revealing ideological blind spots in the tropes of male poets. Elsewhere, they made interesting innovations in poetic form. Mary Leapor's 'Crumble Hall', for instance, by attending to sexual politics, extends the critique of aristocratic privilege in the country-house poem beyond that of Pope and Crabbe. In Ann Yearsley's verse, landscape description, historical narrative, and philosophical meditation are infused with political comment. Historically important, technically impressive and often aesthetically innovative, the poetic achievements of these plebeian women writers constitute an exciting literary discovery.
Women Medievalists and the Academy
"Pioneering. . . . An important and timely collection that profiles the lives and professional careers of women medievalists in the last centuries."--Maureen Mazzaoui, University of Wisconsin-Madison
Women of Power in Anglo-Saxon England
The little-known lives of women who ruled, schemed, and made peace and war, between the seventh and eleventh centuries: “Meticulously researched.” —Catherine Hanley, author of Matilda: Empress, Queen, Warrior Many Anglo-Saxon kings are familiar. Æthelred the Unready is one—but less is written about his wife, who was consort of two kings and championed one of her sons over the others, or about his mother, who was an anointed queen and powerful regent, but was also accused of witchcraft and regicide. A royal abbess educated five bishops and was instrumental in deciding the date of Easter; another took on the might of Canterbury and Rome and was accused by the monks of fratricide. Roya...
Frail Vessels
The years between the publication of Mary Wollstonecraft's Vindication of the Rights of Woman (1792) and of John Stuart Mill's essay On the Subjection of Women (1869) – a crucial phase in the emancipation movement – also saw the emergence of England's greatest women writers, whose response to the flux of new ideas as revealed in many outstanding works of fiction Dr Mews here examines. The central chapters of the book take the form of a perceptive and humane analysis of the way in which the greater women novelists conceived the role of women, on the one hand as young girls, wives and mothers, on the other as individuals standing alone in spinsterhood, as teachers or artists. The writers examined in detail are Fanny Burney, Maria Edgeworth, Jane Austen, the Brontë sisters, Elizabeth Gaskell, and George Eliot. Such a comprehensive study has not been attempted before. It throws light not only on the novel and the novelist in society but also on the transmutation of deeply felt experience into creative work.
Reason and Religion in Clarissa
What distinguishes Clarissa from Samuel Richardson's other novels is Richardson's unique awareness of how his plot would end. In the inevitability of its conclusion, in its engagement with virtually every category of human experience, and in its author's desire to communicate religious truth, E. Derek Taylor suggests, Clarissa truly is the Paradise Lost of the eighteenth century. Arguing that Clarissa's cohesiveness and intellectual rigor have suffered from the limitations of the Lockean model frequently applied to the novel, Taylor turns to the writings of John Norris, a well-known disciple of the theosophy of Nicolas Malebranche. Allusions to this first of Locke's philosophical critics app...
