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Chinese Women and Rural Development
Rich in its historical perspective on women and men in the context of economic development, this ethnography provides a unique window on rural China since the 1930s. Laurel Bossen uses her detailed knowledge to explore theories regarding such momentous changes as the demise of footbinding, the transformation and feminization of farming, the rise of family planning, and the question of missing daughters. Based on research conducted during the 1990s in Lu Village and informed by Fei Xiaotong's classic 1930s study of the same village, the book goes beyond the enduring myths of women as either victims or heroes. Throughout, Lu Village women defy stereotypes, their stories expressing the range of economic, social, and political practices that are both upholding and altering the boundaries of gender in the face of shifting state and market forces. Visit our website for sample chapters!
Bound Feet, Young Hands
Footbinding was common in China until the early twentieth century, when most Chinese were family farmers. Why did these families bind young girls' feet? And why did footbinding stop? In this groundbreaking work, Laurel Bossen and Hill Gates upend the popular view of footbinding as a status, or even sexual, symbol by showing that it was an undeniably effective way to get even very young girls to sit still and work with their hands. Interviews with 1,800 elderly women, many with bound feet, reveal the reality of girls' hand labor across the North China Plain, Northwest China, and Southwest China. As binding reshaped their feet, mothers disciplined girls to spin, weave, and do other handwork because many village families depended on selling such goods. When factories eliminated the economic value of handwork, footbinding died out. As the last generation of footbound women passes away, Bound Feet, Young Hands presents a data-driven examination of the social and economic aspects of this misunderstood custom.
Femmes, FŽminisme Et DŽveloppement
For the past twenty years feminist grass-root movements, professionals, and researchers have shown how the social construction of gender relations interacts with all forms of imperialism to mould the dominant ideologies of development. Based on a constant dialogue between theory and practice, research and action, their analyses of society and international development begin with women's experience and aim at policies and actions directed toward social change and the empowerment of women.
Handbook Global History of Work
Coffee from East Africa, wine from California, chocolate from the Ivory Coast - all those every day products are based on labour, often produced under appalling conditions, but always involving the combination of various work processes we are often not aware of. What is the day-to-day reality for workers in various parts of the world, and how was it in the past? How do they work today, and how did they work in the past? These and many other questions comprise the field of the global history of work – a young discipline that is introduced with this handbook. In 8 thematic chapters, this book discusses these aspects of work in a global and long term perspective, paying attention to several kinds of work. Convict labour, slave and wage labour, labour migration, and workers of the textile industry, but also workers' organisation, strikes, and motivations for work are part of this first handbook of global labour history, written by the most renowned scholars of the profession.
Midwives and Mothers
The World Health Organization is currently promoting a policy of replacing traditional or lay midwives in countries around the world. As part of an effort to record the knowledge of local midwives before it is lost, Midwives and Mothers explores birth, illness, death, and survival on a Guatemalan sugar and coffee plantation, or finca, through the lives of two local midwives, Do�a Maria and her daughter Do�a Siriaca, and the women they have served over a forty-year period. By comparing the practices and beliefs of the mother and daughter, Sheila Cosminsky shows the dynamics of the medicalization process and the contestation between the midwives and biomedical personnel, as the latter try ...
Women Out of Place
These essays investigate the links between agency and race with regard to constructions of masculinity and femininity among radical groups resisting varied forms of political and economic domination. ********************************************************* * Building on the work of anthropologists, historians, sociologists, literary critics, and feminist philosophers of science, the essays in Women Out of Place: the Gender of Agency and Race of Nationality investigate the links between agency and race for what they reveal about constructions of masculinity and femininity and patterns of domesticity among groups seeking to resist varied forms of political and economic domination through a subnational ideology of racial and cultural redemption.
Women in Muslim Rural Society
This study reassesses several accepted truths about Arab village society. It shows first that one cannot speak about the position of women in general, because there is a great difference among women depending on the structure of their households and relationships. Women whose work contributes to the family's income, who have been able to acquire property, who exert control over their sons, and who have the quickness of mind to exploit suitable opportunities, often have their way in the economic and political affairs of their households and beyond.Ginat's analysis of marriage patterns dispels the common notion that men customarily seek the hand of their father's brother's daughter, and that t...
The Two Milpas of Chan Kom
An ethnographic account of Chan Kom, a contemporary Maya community in Yucatan, Mexico that focuses on the social schism within the community resulting from an accelerated process of migration to Cancun, a major tourist center.
Cinderella's Sisters
Footbinding is widely condemned as perverse & as symbolic of male domination over women. This study offers a more complex explanation of a thousand year practice, contending that the binding of women's feet in China was sustained by the interests of both women and men.
