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The Politics of Service
This book provides the first comprehensive history of the American Friends Service Committee (AFSC), the central aid agency of the Religious Society of Friends or Quakers, from 1917 to 1945. Implying a thoroughly transnational approach, it sheds a light on the important role American Quakers played in the emergence of a humanitarian sector both within the USA and beyond. Through the Quaker lens the book adresses important tensions inherent to the history of humanitarianism in the 20th century: Following the AFSCs aid operations from the First World War, through post-war Germany and Soviet Russia to the Spanish Civil War and into the Second World War, it deals with the AFSC’s conflicting roles as a specifically American aid organization on the one hand and its position within transnational religious and pacifist networks on the other and it opens a window to processes of professionalization, the development of a humanitarian “market place” and the complex relationship of religious and secular strands in the history of international relief.
Social Register, Summer
Include "Dilatory domiciles."
Picking Up the Pieces from Portugal to Palestine
As a conscientious objector prior to World War II, author Howard Wriggins joined the American Friends Service Committee, a non-governmental organization that, with its British counterpart, would receive the Nobel Peace Prize in 1947 for their many years of refugee relief work. A young idealist who left his graduate studies in political science to assist refugees fleeing Hitler's madness, Wriggins batted out daily letters on an ancient Underwood portable to describe the cruel events he witnessed. He shares his experiences as he came to know numberless refugees and prisoners in Portugal, internees in Algiers, Yugoslavs fleeing in transport ships, refugees and Vatican officials in Italy, anguis...
The Good War That Wasn't--and Why It Matters
A war is always a moral event. However, the most destructive war in human history has not received much moral scrutiny. The Good War That Wasn't--and Why It Matters examines the moral legacy of this war, especially for the United States. Drawing on the just war tradition and on moral values expressed in widely circulated statements of purpose for the war, the book asks: How did American participation in the war fit with just cause and just conduct criteria? Subsequently the book considers the impact of the war on American foreign policy in the years that followed. How did American actions cohere (or not) with the stated purposes for the war, especially self-determination for the peoples of the world and disarmament? Finally, the book looks at the witness of war opponents. Values expressed by war advocates were not actually furthered by the war. However, many war opponents did inspire efforts that effectively worked toward the goals of disarmament and self-determination. The Good War That Wasn't--and Why It Matters develops its arguments in pragmatic terms. It focuses on moral reasoning in a commonsense way in its challenge to widely held assumptions about World War II.
Kingdom to Commune
American religious pacifism is usually explained in terms of its practitioners' ethical and philosophical commitments. Patricia Appelbaum argues that Protestant pacifism, which constituted the religious center of the large-scale peace movement in the United States after World War I, is best understood as a culture that developed dynamically in the broader context of American religious, historical, and social currents. Exploring piety, practice, and material religion, Appelbaum describes a surprisingly complex culture of Protestant pacifism expressed through social networks, iconography, vernacular theology, individual spiritual practice, storytelling, identity rituals, and cooperative living...
Quaker Life
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