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Eternity and Time's Flow
Neville returns eternity to the center of consideration by analyzing the obsessive culture that attempts to get along denying it; and he analyzes the nature of time's flow itself, the nature of divine eternity, and the subtle problems of personal immortality. He argues that time and eternity constitute one topic and that, therefore, time itself is beyond understanding, beyond personal grasp, and beyond civilized orientation without a proper comprehension of eternity.
Anna Komnene
Byzantine princess Anna Komnene is known for writing history and plotting to become empress by murdering her brother. This book explains how Anna broke her culture's rules for women's behavior by writing history, her efforts to be acceptable, and how her writing nonetheless fired the story of her bloodthirsty ambition.
Authority in Byzantine Provincial Society, 950-1100
The imperial government over the central provinces of the Byzantine Empire was sovereign and, at the same time, apathetic, dealing effectively with a narrow set of objectives, chiefly collecting revenue and maintaining imperial sovereignty. Outside of these spheres, action needed to be solicited from imperial officials, leaving vast opportunities for local people to act independently without legal stricture or fear of imperial involvement. In the absence of imperial intervention provincial households competed with each other for control over community decisions. The emperors exercised just enough strength at the right times to prevent the leaders of important households in the core provinces from becoming rulers themselves. Membership in a successful household, wealth, capacity for effective violence and access to the imperial court were key factors that allowed one to act with authority. This book examines in detail the mechanisms provincial households used to acquire and dispute authority.
Bulgarians by Birth
Bulgarians by Birth is a collection of sources concerning the revolt of the Comitopuls and the Empire of Samuel, as well as the war between Bulgaria and Byzantium in the late 10th and early 11th century. Each source is accompanied by an extensive commentary. It is the first collection of sources in translation on this topic to be published.
Heroes and Romans in Twelfth-Century Byzantium
This book reveals how cultural memories of classical Roman honor informed Nikephoros Bryennios' history of the eleventh century and his political choices.
Medieval Eastern Europe, 500–1300
Filling a major gap in medieval studies, Medieval Eastern Europe is the first collection of primary sources in English translation covering the history of the whole eastern region of the European continent between 500 and 1300. Florin Curta, a leading scholar of medieval eastern Europe, gathers sources from a geographic area ranging from the Czech lands in the west to the Ural Mountains in the east, and from northern Russia to Greece. Curta begins with a discussion of why this region has been relatively ignored. His collection includes traditional narrative sources, such as chronicles and annals, as well as treaties, charters, letters, and legal texts. Each primary source is preceded by a brief introduction and followed by guiding questions. Organized chronologically into thematic chapters, the selections touch upon a wide variety of topics, including political developments; conversion to Christianity, Islam, and Judaism; economic and social issues; literature; laws; religious beliefs and practices; and much more.
Byzantine Gender
This lively and personal book explains some key aspects of howpeople of the Byzantine Empire perceived gender, enabling readers to understandByzantine society and its fascinating otherness more fully.
Vera Lex Historiae?
Writing circa 731 CE, Bede professes in the introduction to his Historia Ecclesiastica Gentis Anglorum that he will write his account of the past of the English following only vera lex historiae. Whether explicitly or (most often) implicitly, historians narrate the past according to a conception of what constitutes historical truth that emerges in the use of narrative strategies, of certain formulae or textual forms, in establishing one's own ideological authority or that of one's informants, in faithfulness to a cultural, narrative, or poetic tradition. If we extend the scope of what we understand by history (especially in a pre-modern setting) to include not just the writings of historians...
Roman Identity from the Arab Conquests to the Triumph of Orthodoxy
This book asks how the inhabitants and neighbours of the Eastern Roman Empire understand their identity as Romans in the centuries following the emergence of Islam as a world-religion. Its answers lie in exploring the nature of change and continuity of social structures, self-representation, and boundaries as markers of belonging to the Roman group in the period from circa AD 650 to 850. Early medieval Romanness was integral to the Roman imperial project; its local utility as an identifier was shaped by a given community’s relationship with Constantinople, the capital of the Roman state. This volume argues that there was fundamental continuity of Roman identity from Late Antiquity through these centuries into later periods. Many transformations which are ascribed to the Romans of this era have been subjectively assigned by outsiders, separated by time or space, and are not born out by the sources. This finding dovetails with other recent historical works re-evaluating the early medieval Eastern Roman polity and its ideology.
Orthodox Russia in Crisis
A pivotal period in Russian history, the Time of Troubles in the early seventeenth century has taken on new resonance in the country's post-Soviet search for new national narratives. The historical role of the Orthodox Church has emerged as a key theme in contemporary remembrances of this time—but what precisely was that role? The first comprehensive study of the Church during the Troubles, Orthodox Russia in Crisis reconstructs this tumultuous time, offering new interpretations of familiar episodes while delving deep into the archives to uncover a much fuller picture of the era. Analyzing these sources, Isaiah Gruber argues that the business activity of monasteries played a significant role in the origins and course of the Troubles and that frequent changes in power forced Church ideologues to innovate politically, for example inventing new justifications for power to be granted to the people and to royal women. These new ideas, Gruber contends, ultimately helped bring about a new age in Russian spiritual life and a crystallization of the national mentality.
