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Nicaea and Its Legacy
The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.
Augustine and the Trinity
Augustine of Hippo (354–430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility.
Christian Origins
Christian Origins is an exploration of the historical course and nature of early Christian theology, which concentrates on setting it within particular traditions or sets of traditions. In the three sections of the volume, Reading Origen, Reading the Fourth Century and Christian Origins in the Western Traditions, the contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. The contributors employ a variety of methodological approaches to analyse the interplay between ancient philosophical traditions and the development of Christian thought and to redefine the parameters between the previously accepted divisions in the traditions of Christian theology and thought.
The Oxford Handbook of Catholic Theology
This Handbook provides an introduction to all the major aspects of Catholic theology. As well as covering basic topics of doctrine and moral theology, the book considers some of Catholic theology's most important sources between 200 and 1870, and all the main movements and developments in Catholic theology since 1870.
Christianity in the Second Century
Christianity in the Second Century seeks to show how academic study on this critical period of Christian development has undergone change over the last thirty years. It focuses on contributions from early Christian and ancient Jewish studies, and ancient history, all of which have contributed to a changing scholarly landscape.
Spirit Christology and Trinity in the Theology of David Coffey
Studies in Theology, Society and Culture invites scholarly contributions to themes including patterns of secularisation, postmodern challenges to religion, and the relation of faith and culture. From a theological perspective it seeks constructive re-interpretations of traditional Christian topics - including God, creation, salvation, Christology, ecclesiology in a way that makes them more credible for today. It also welcomes studies on religion and science, and on theology and the arts.
The Rise of the Early Christian Intellectual
The study of the growth of early Christian intellectual life is of perennial interest to scholars. This volume advances discussion by exploring ways in which Christian writers in the second century did not so much draw on Hellenistic intellectual traditions and models, as they were inevitably embedded in those traditions. The volume contains papers from a seminar in Rome in 2016 that explored the nature and activity of the emergent Christian intellectual between the late first century and the early third century. The papers show that Hellenistic scholarly cultures were the milieu within which Christian modes of thinking developed. At the same time the essays show how Christian thinkers made use of the cultures of which they were part in distinctive ways, adapting existing traditions because of Christian beliefs and needs. The figures studied include Papias from the early part of the second-century, Tatian, Irenaeus, and Clement of Alexandria from the later second century. One paper on Eusebius of Caesarea explores the Christian adaptation of Hellenistic scholarly methods of commentary. Christian figures are studied in the light of debates within Classics and Jewish studies.
The Spirit of Augustine's Early Theology
St Augustine's pneumatology remains one of his most distinctive, decisive, and ultimately divisive contributions to the story of Christian thought. How did his understanding of the Spirit develop? Why does he identity the Spirit with divine love and cosmic order? And from what personal and literary sources did he receive inspiration? This examination of Augustine's pneumatology - the first book-length study of this important topic available - seeks answers in Augustine's earliest extant writings, penned during the years surrounding his famed return to the Catholic Church and the height of his efforts to synthesize Catholic theology and the Platonic philosophy of his day which had postulated a divine 'trinity' of its own. Careful analysis of these initial texts casts fresh light upon Augustine's more mature and well-known theology of the Holy Spirit while also illuminating on-going discussions about his early thought such as the nature and extent of his Platonic sympathies and the possibility that the recent convert remained committed to the divinity of the human soul.
Liturgy as Revelation
A critical issue in modern Catholic theology has been the relationship between the doctrine of revelation and the church’s liturgical and sacramental practice. This volume argues that although in the twentieth century Catholic theology increasingly recognized the centrality of Christology—particularly the person of Christ—as the locus of revelation and drew out the crucial implications of Christ as the revelation of God, it was slow to connect this revelatory dynamic with the encounter that occurs within the sacramental space of the liturgy, most notably the Eucharist. Taking the decline of the neoscholastic enterprise in Catholic theology and the challenges posed by modernism as his p...
Retrieving Nicaea
The Art of Isis Sousa & Guests is a highly inspirational tool for you who are a Fantasy Art lover and are developing your artistic skills.The book is bound with beautiful, high-end Fantasy and Dark Fantasy works from Isis Sousa and renowned guests: Uwe Jarling, Kirsi Salonen, Jezabel Nekranea, Ertaç Altinöz, Rochelle Green, Alexander Nanitchkov, Marius Bota, Marilena Mexi, Mariana Veira and Nathie Block.Take a learning and insightful journey through the dozens of tips, articles, tutorials, lectures, video classes and nonetheless, fantastic artworks which make this one-of-a-kind art-book experience.
