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The Cowley Fathers
The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men’s religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen’s House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.
Food in the Middle Ages
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
Bulletin
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English Spirituality
This wide-ranging historical survey provides an indispensable resource for those interested in exploring, teaching, or studying English spirituality. In two stand-alone volumes, it traces the history from Roman times until the year 2000. The main Christian traditions and a vast range of writers and spiritual themes, from Anglo-Saxon poems to late-modern feminist spirituality, are included. These volumes present the astonishing richness and variety of responses made by English Christians to the call of the divine during the past two thousand years.
Living in the Eighth Day
“I came that you may have life and have it in all its fullness” (John 10:10). In this book, Revd Dr. Steven Underdown presents the paschal mystery—the passion, death and resurrection of Jesus—as the means by which the Son first realized that utter fullness of life which God had always intended for humankind. He also argues that it is only in and though the paschal mystery that human beings find their fulfillment. Only insofar as someone is open to be given in love is that person open to receive fullness of new life. The book explores some of the ways by which, under God’s grace, the church can establish patterns of life and worship which will enable growth into the paschal mystery. It focuses in particular on a weekly pattern of life established in various parish and monastic communities in which every week is celebrated as a kind of “Holy Week in miniature.” This pattern—termed the Pattern of the Week—is seen as providing a context for life-giving response to the divine initiative.
Jesus and the Miracle Tradition
Working with selected miracles of Jesus from the canonical Gospel traditions and with background studies in the general understanding of miracles in the Greco-Roman world of the Hellenistic period, this collection of essays shows how we may understand the theological reasons why the early followers of Jesus included these stories in their traditions that constituted the canonical Gospels. Using individual stories from the Gospels, three of the essays demonstrate how literary-critical analysis can show the theological intent of the miracle story. A second set of three essays examines the way Mark and Luke view the miracle tradition within their larger task of writing the story of Jesus. A final set of three articles examines the Hellenistic background of such stories, and the way they were used in secular and Jewish sources, to gain perspective on what the early Christians intended with the miracle stories of Jesus.
Through the Iron Curtain
The history of the intertwined relationships woven by the Taizé Community amongst Christians of Eastern European countries in the second half of the last century has not yet been written. Yet it is a fundamental chapter for understanding the unique international influence of the community. The encounter with the different faces of a Christian youth beyond the Iron Curtain, who in Taizé had their first experience of a unified European space, was to become one of the main directions of the community's effort from the early 1960s. The contributions of this volume intend to throw a first light on this story, relying on a completely unpublished documentation and on the testimony of many protagonists involved in the construction of this unique continental and ecumenical network.
