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In The Heirs of Theodore Seth M. Stadel examines Aḥob of Qatar, a late 6th-century East Syriac biblical commentator, and his surviving Old Testament exegetical works. He further investigates what can be deduced of Aḥob’s influence on the later East Syriac exegetical tradition, and he details the originality of Aḥob’s exegesis, especially in comparison with earlier and contemporary Greek and Syriac sources. By presenting the first annotated edition, English translation, and study of Aḥob’s extant Old Testament exegetical works, Stadel is able to show that Aḥob represents a distinct voice within the East Syriac exegetical tradition.
With the Second Vatican Council (1962–65), the Roman Catholic Church for the first time took a positive stance on modernity. Its impact on the thought, worship, and actions of Catholics worldwide was enormous. Benefiting from a half century of insights gained since Vatican II ended, this volume focuses squarely on the ongoing aftermath and reinterpretation of the Council in the twenty-first century. In five penetrating essays, contributors examine crucial issues at the heart of Catholic life and identity, primarily but not exclusively within North American contexts. On a broader level, the volume as a whole illuminates the effects of the radical changes made at Vatican II on the lived reli...
The School of Nisibis was the main intellectual center of the Church of the East in the sixth and early seventh centuries C.E. and an institution of learning unprecedented in antiquity. Fear of God and the Beginning of Wisdom provides a history both of the School and of the scholastic culture of the Church of the East more generally in the late antique and early Islamic periods. Adam H. Becker examines the ideological and intellectual backgrounds of the school movement and reassesses the evidence for the supposed predecessor of the School of Nisibis, the famed School of the Persians of Edessa. Furthermore, he argues that the East-Syrian ("Nestorian") school movement is better understood as a...
This book explores Syriac literary culture and the dynamic afterlives of biblical figures through a survey and study of the uniquely rich and diverse corpus of stories about the Old Testament patriarch Joseph that survive from Syriac late antiquity.
The Mediterranean Diaspora in Late Antiquity examines the fate of Jews living in the Mediterranean Jewish diaspora after the Roman emperor Constantine threw his patronage to the emerging orthodox (Nicene) Christian churches. By the fifth century, much of the rich material evidence for Greek and Latin-speaking Jews in the diaspora diminishes sharply. Ross Shepard Kraemer argues that this increasing absence of evidence is evidence of increasing absence of Jews themselves. Literary sources, late antique Roman laws, and archaeological remains illuminate how Christian bishops and emperors used a variety of tactics to coerce Jews into conversion: violence, threats of violence, deprivation of vario...
D. Durkin-Meisterernst, Late Features in Middle Persian Texts from Turfan, T.E. Gindin, The Tafs-r of Ezekiel: Four Copyists or Four Authors?, J. Gippert, Early New Persian as a Medium of Spreading Islam, E.M. Jeremias, The Formation of Early New Persian Poetry, A. de Jong, Pa-zand and "retranscribed" Pahlavi: On the Philology and History of Late Zoroastrian Literature, J. Josephson, Nominal Sentences and Copula in Middle and Early New Persian, G. Lazard, Du pehlevi au persan: diachronie ou diatopie?, D.N. MacKenzie, The Missing Link, M. Maggi, New Persian Glosses in East Syriac Texts of the Eighth to Tenth Centuries, P. Orsatti, SyroPersian Formulas in Poetic Form in Baptism Liturgy, L. Paul, Early JudaeoPersian in a Historical Perspective: The Case of the Prepositions be, u, pa(d), and the Suffix ra, S. Shaked, Early JudaeoPersian Texts. With Notes on a Commentary to Genesis, D. Shapira, JudaeoPersian Translations of Old Persian Lexica: A Case of Linguistic Discontinuity, W. Sundermann, Ein manichaischer Lehrtext in neupersischer Sprache, D. Weber, Die PahlaviOstraca von Ca-l Tarxa-nE'qabad
Late Antique Responses to the Arab Conquests is a showcase of new discoveries in an exciting and rapidly developing field: the study of the transition from Late Antiquity to Early Islam. The Arab conquests are shown to have changed both the Arabian conquerors and the conquered.
This second volume of "A Key to the Peshitta Gospels" again provides a range of information, previously unpublished, essential to the study of the Peshitta Gospel text as a translation of the Greek and as a literary work in its own right. It is designed to serve both scholar and student. The "Key," in which each word is classified according to its Syriac root, provides a) a Syriac-English dictionary, b) the notation of the part of speech for each Syriac term, c) referenced contextual phrases in English that illustrate a word's meanings, d) Syriac words of similar meaning, e) the corresponding Greek term for each Syriac term, f) a complete analytical concordance, g) an alphabetical index of Syriac catchwords, h) an index of Syriac verbal and nominal forms, i) an English index, j) an index of grammatical and general information. The "Key" can be used as a lexicon, concordance, thesaurus, critical guide to Syriac-Greek correspondences, or resource for the critical investigation of the Syriac text of the Peshitta Gospels..
The first Christians to encounter Islam were not Latin-speakers from the western Mediterranean or Greek-speakers from Constantinople but Mesopotamian Christians who spoke the Aramaic dialect of Syriac. Under Muslim rule from the seventh century onward, Syriac Christians wrote the most extensive descriptions extant of early Islam. Seldom translated and often omitted from modern historical reconstructions, this vast body of texts reveals a complicated and evolving range of religious and cultural exchanges that took place from the seventh to the ninth century. The first book-length analysis of these earliest encounters, Envisioning Islam highlights the ways these neglected texts challenge the m...
The Dead Sea Scrolls have opened up for modern readers the ancient world of Jewish interpretation of the Bible during the Second Temple period. Among these scrolls are several manuscripts dating to the first century BC, the oldest surviving texts dealing with interpretation of the Genesis Flood. A literary analysis of the four primary Qumran Flood texts (1QapGen, 4Q252, 4Q370, and 4Q422) reveals how ancient Jews interpreted and employed the Genesis Flood narrative. These texts contain commentary, paraphrase, and admonition, among other things, addressing issues such as the cause, chronology, and purpose of the Flood. In addition, these fragmentary treasures reveal such ancient understandings of the Flood as a reversal and renewal of creation, a restoration of Eden and anticipation of the Promised Land, and an archetype of eschatological judgment.