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The Portuguese in Malabar
The 500-year-old community of Portuguese descendants in Malabar, now called Kerala, is composed of an interesting group of people whose history goes back to the beginnings of European interaction with northern India. This study concentrates on the Portuguese influence from the end of the 15th century to present times, exploring their commercial and religious interventions in Malabar and the resultant political polarization and social changes. In 1453, Constantinople was blockaded by Ottoman Turks, which prevented Europeans from trading with Asian countries and made it necessary for Europeans to find a new sea-route to India. Finally, two Portuguese navigators, Vasco da Gama, followed by Pedro Alvares Cabral, reached Calicut in 1498 and 1500, respectively, leading to the creation of the so-called Portuguese State of India in 1505. The policy of politics through marriages was introduced by Afonso de Albuquerque, who married Portuguese soldiers with Indian women, which resulted in a social group faithful to Portuguese trade centers; this mixed race, or mestices, eventually formed the Luso-Indian community in Malabar.
A Luso-Indian Voyage
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Europe’s India
When Portuguese explorers first arrived in India, the maritime passage initiated an exchange of goods as well as ideas. European ambassadors, missionaries, soldiers, and scholars who followed produced a body of knowledge that shaped European thought about India. Sanjay Subrahmanyam tracks these changing ideas over the entire early modern period.
Blacks of the Land
The first English translation of the field-defining work in Brazilian studies ethnohistory by the late John M. Monteiro.
Assembling the Tropics
This book charts the convergence of science, culture, and politics across Portugal's empire, showing how a global geographical concept was born. In accessible, narrative prose, this book explores the unexpected forms that science took in the early modern world. It highlights little-known linkages between Asia and the Atlantic world.
Goa and Portugal
Papers presented at the 2nd Conference on "Goa and Portugal: History and Development" held in Goa during Sept. 6-9, 1999.
Doolally Sahib and the Black Zamindar
In July 1765 Robert Clive, in a letter to Sir Francis Sykes, compared Gomorrah favourably to Calcutta, then capital of British India. He wrote: 'I will pronounce Calcutta to be one of the most wicked places in the Universe.' Drawing upon the letters, memoirs and journals of traders, travellers, bureaucrats, officials, officers and the occasional bishop, Doolally Sahib and the Black Zamindar is a chronicle of racial relations between Indians and their last foreign invaders, sometimes infuriating but always compelling. A multitude of vignettes, combined with insight and analysis, reveal the deeply ingrained conviction of 'white superiority' that shaped this history. How deep this conviction wa...
Ethnic Groups of Partial European Ancestry
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 51. Chapters: Afrikaner, Amerasian, Baster, Bui doi, Burgher people, Cape Coloureds, Eurasians in Singapore, Eurasian (mixed ancestry), Filipino mestizo, Griqua people, Indo people, Kristang people, Luk khrueng, Luso-Indian, Mulatto, Oorlam people, Pardo, Portuguese Burghers. Excerpt: The word Eurasian refers to people of mixed Asian and European ancestry. It was originally coined in nineteenth-century British India to refer to Anglo-Indians of mixed British and Indian descent. The term has seen some use in anthropological literature from the 1960s. Contact a...
Portuguese and Luso-Asian Legacies in Southeast Asia, 1511-2011: The making of the Luso-Asian world, intricacies of engagement
Five hundred years later, a conference held in Singapore brought together a large group of scholars from widely different national, academic and disciplinary contexts, to analyse and discuss the intricate consequences of Portuguese interactions in Asia over the longue duree. The result of these discussions is a stimulating set of case studies that, as a rule, combine original archival and/or field research with innovative historiographical perspectives. Luso-Asian communities, real and imagined, and Luso-Asian heritage, material and symbolic, are studied with depth and insight. The range of thematic, chronological and geographic areas covered in these proceeding is truly remarkable, showing not only the extraordinary relevance of revisiting Luso-Asian interactions in the longer term, but also the surprising dynamism within an area of studies which seemed on the verge of exhaustion. After all, archives from all over the world, from Rio de Janeiro to London, from Lisbon to Rome, and from Goa to Macao, might still hold some secrets on the subject of Luso-Asian relations, when duly explored by resourceful scholars.
Anglo-Indian Women in Transition
The study considers two generations of Anglo-Indian women in post-colonial India, and their social interaction with their community. It explores Anglo-Indian women as part of a cultural whole and as participants in the mainstream cultural claims of India. It notably highlights the marginalisation of Anglo-Indian women in decision-making, focusing on the multiple patriarchal dominations they face, and how it impacts on their role within society. It argues that the historical gendering of the Anglo-Indian community has concrete consequences in terms of familial, cultural and organizational links with the diaspora, perceptions and attitudes of other Indian communities towards the Anglo-Indian community in schools, neighborhoods and workplaces and significant discriminations based on colour of skin, economic resources and conformity to gender stereotypes. Examining how different forms of race, class and gender discrimination intersect in the lives and experiences of Anglo-Indian women, this work provides insights into contemporary gender relations in India, and is a key read for scholars in gender and sociology, as well as minority and diaspora studies.
