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The manner in which Orthodoxy was introduced into East Africa during the twentieth century, and the way in which it has taken root and spread, can only be explained in terms of a Divine miracle. Orthodoxy has spread phenomenally throughout East Africa. From Uganda, it has spread into Kenya, Tanzania and all Africa. In recent years, the Orthodox Churches of Finland, Greece, Cyprus and America have assisted their sister Church in East Africa. This help in no way detracts from the fact that the planting of Orthodoxy in East Africa was achieved by African men and African enterprise without any external missionary support. His Eminence Archbishop Makarios, Metropolitan of Zimbabwe, a native of Cy...
The Lord's Prayer, commonly known as the "Our Father," is the supreme prayer of the Christians, since it was delivered to us by the Lord Jesus Christ, following a request of his holy Disciples and Apostles. The Fathers of the Church have delivered many and profound explanations of this prayer, which constitutes the pinnacle of the introductory "trisagion" which opens every Orthodox supplication. The present explanation of this prayer by St. Makarios of Corinth (1731 - 1805) is the spiritual distillation of his study of the patristic explanations. It helps us to understand how this prayer is the key to our manner of life in Christ.
Ecclesiasticus Prayer brings together essays, which were delivered on various occasions and are arranged into four general topics-hence the subtitle. The first section on Icons offers an introductory lecture on the iconoclastic dispute with a select (updated) bibliography and a fresh exposition, on the basis of the original text of St. John of Damascus' Defense of the Icons. The second section on Saints represents an introduction to Orthodox Hagiography, which was prepared for the Orthodox-Reformed Dialogue, and offers an extensive bibliography on the subject. The third section on Feasts is a general presentation of the major movable and immovable feasts of the Orthodox liturgical years and dovetails with the section on the Saints. Finally, the fourth section on Prayer offers two expositions of the Lord's Prayer, one by St. Maximos the Confessor and another by St. Macarios of Corinth, which are representative of the patristic understanding of this Prayer that constitutes the basis of Orthodox spirituality.
Everyone who has “eyes to see” acknowledges the growing importance of the African church to the future of global Christianity. But what does it mean for the church to take root in Africa? How should the message of the gospel and the practice of Christianity be contextualized for Africa? African Contextual Realities addresses many of the questions surrounding contextualization from a practical point of view and is the fruit of the 6th Annual Conference of the Africa Society of Evangelical Theology held in Nairobi in 2016. The book explores such questions as: • In what ways should the mission of God be universally recognizable in every cultural context? • In our efforts to contextualiz...
Taken together, these two volumes collect seventy-five essays written by Professor Andrew Louth over a forty-year period. Louth's contribution to scholarship and theology has always been significant, and these essays have been collected from journals and edited collections, many of which are difficult to access, and are here made available over two thought-provoking and wide-ranging volumes. Volume II collects essays on a variety of theological topics, arranged chronologically, showing the development of Louth's thought since 1978. Throughout this collection the nature of 'theology', as it is understood within Orthodox tradition, is a constant concern. These essays offer distinctive reflections on categories -- such as 'development of doctrine' -- that have become foundational in modern western thought but which must be viewed rather differently from an Orthodox perspective. The legacy of modern Russian Orthodox thought -- especially the key figures of the twentieth century Russian diaspora -- is under constant consideration, and forms a constant dialogue partner.
On 7 August 1998 the American embassies in Nairobi and Dar es Salaam were bombed and 200 people lost their lives. These bombings shattered the image of Africa’s tradition of peaceful religious coexistence. Since then inter-religious dialogue has been high on the agendas of ecclesial and religious organisations, but not so much of faculties of theology and departments of religion in East Africa. This book investigates why this is so. How are interreligious relations dealt with in Africa, and more particularly, how are they and how should they be taught in institutions of higher learning? This book is based on fieldwork in Nairobi from 2001 onwards. It shows why Africa’s tradition of peaceful co-existence is not going to help Africa in the 21st century, and recommends a shift in the education in inter-religious relations: from religions studies to inter-religious studies.
Prepare O Bethlehem is a collection of pastoral reflections on the Scripture readings that appear during the Christmas-Epiphany season. At Christmas, we prepare to once again receive Jesus into our lives, fi rst as an infant, but also as our Lord, King and Savior. Ultimately, however, we receive him as the Word made flesh and we have "beheld his glory, glory as of the only Son from the Father." (John 1:14). Th is Word comes to us through the very words of scripture, for it is here, in the Old and New Testaments where we encounter the good news of our salvation. As we read through the scripture lessons for Christmas, Epiphany, and the Meeting of the Lord we are reminded that we are given the greatest gift of all, who is Jesus Christ himself. Unfortunately, the true "reason for the season" is oft en forgotten as we are bombarded by a myriad of holiday planning, parties, and activities that surround the holiday season. Hopefully we can take a few precious moments out of our busy schedules and patiently read the Word of God as we once again prepare to meet our Lord and Savior Jesus Christ, the Son of God.
For all iconophiles, that is, those who accept the dogma of the Seventh Ecumenical Council, but especially the Orthodox who claim that the icon has a sacramental and mystical character, it is naturally disquieting to hear the claim that the early Christians were aniconic and iconophobic. If this claim is true, the theology and the veneration of the icon are seriously undermined. It is, therefore, natural for iconophiles to attempt to disprove the thesis according to which the early Christians had no images whatsoever (aniconic) because they believed them to be idols (iconophobic). It is equally natural for iconophiles to want to substantiate, as much as this is possible, their deep intuition that the roots of Christian iconography go back to the apostolic age. This study weakens the notion and credibility of the alleged hostility of the early Christians to non-idolatrous images, providing a more balanced evaluation of this question.
Meeting every seven years, the assembly is the highest governing body of the World Council of Churches, to which all member churches are entitled to send delegates. The assembly receives reports on the work of the WCC during the preceding period, sets broad guidelines for the next seven years and elects from its membership a central committee to govern the Council until its next assembly. This volume includes the texts of the major addresses and of documents adopted by the delegates at the Eighth Assembly which was held in Harare in 1998. Also contained are summaries of discussions in plenary sessions and the revised WCC constitution and rules, as well as lists of assembly participants, the new central committee, and WCC member churches and associated councils. The report begins with an introduction to and analysis of this significant ecumenical event.