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India, Modernity and the Great Divergence is an original and pioneering book about India’s transition towards modernity and the rise of the West. The work examines global entanglements alongside the internal dynamics of 17th to 19th century Mysore and Gujarat in comparison to other regions of Afro-Eurasia. It is an interdisciplinary survey that enriches our historical understanding of South Asia, ranging across the fascinating and intertwined worlds of modernizing rulers, wealthy merchants, curious scholars, utopian poets, industrious peasants and skilled artisans. Bringing together socio-economic and political structures, warfare, techno-scientific innovations, knowledge production and transfer of ideas, this book forces us to rethink the reasons behind the emergence of the modern world.
This volume examines Western India’s contributions to the spread of ideas, beliefs and other intangible ties across the Indian Ocean world. The region, particularly Gujarat and Bombay, is well-established in the Indian imaginary and in scholarship as a mercantile hub. These essays move beyond this identity to examine the region as a dynamic place of learning and a host of knowledge, tracing the flow of knowledge, aesthetic sensibilities, values, memories and genetic programs. Contributors traverse the fields of history, anthropology, agriculture, botany, medicine, sociology and more to offer path-breaking perspectives on Western India’s deep socio-cultural impact across the centuries. Western India emerges as a pivotal region in the maritime world as a transmitter of knowledge.
The volume explores how the British rule and colonial constructions of identity affected the Indians. It studies the impact of colonialism on Indian identity from the point of view that emphasizes disjunctures as much as continuities. It also steps beyond this paradigm by airing a cross section of new and original research that examines the agency of Indians themselves in the process of identity formation and dialogical nature of Indian cultures.
Despite late reconsideration, a dominant paradigm rooted in Orientalist essentialisations of Islam as statically legalistic and Muslims as uniformly transgressive when local customs are engaged, continues to distort perspectives of South Asia's past and present. This has led to misrepresentations of pre-colonial Muslim norms and undue emphasis on colonial reforms alone when charting the course to post-coloniality. This book presents and challenges staple perspectives with a comprehensive reinterpretation of doctrinal sources, literary expressions and colonial records spanning the period from the reign of the 'Great Mughals' to end of the 'British Raj' (1526-1947). The result is an alternative vision of this transformative period in South Asian history, and an original paradigm of Islamic doctrine and Muslim practice applicable more broadly.