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Ethnicity has been a key concept in anthropology and sociology for many years, yet many people still seem uncertain as to its meaning, its relevance, and its relationship to other concepts such as `race' and nationalism. In Ethnicity: Anthropological Constructions the major anthropological and sociological approaches to ethnicity, covering much of the significant literature and leading authors, are outlined clearly and concisely.
This text brings together a collection of essays by leading anthropologists, covering an entire range of visual representation and including discussions on the anthropology of art, the study of landscape, and the history of anthropology.
Made to be Seen brings together leading scholars of visual anthropology to examine the historical development of this multifaceted and growing field. Expanding the definition of visual anthropology beyond more limited notions, the contributors to Made to be Seen reflect on the role of the visual in all areas of life. Different essays critically examine a range of topics: art, dress and body adornment, photography, the built environment, digital forms of visual anthropology, indigenous media, the body as a cultural phenomenon, the relationship between experimental and ethnographic film, and more. The first attempt to present a comprehensive overview of the many aspects of an anthropological approach to the study of visual and pictorial culture, Made to be Seen will be the standard reference on the subject for years to come. Students and scholars in anthropology, sociology, visual studies, and cultural studies will greatly benefit from this pioneering look at the way the visual is inextricably threaded through most, if not all, areas of human activity.
There has been an explosion of interest in visual culture - coming largely from work in sociology, anthropology and cultural studies and while there are a number of practical and technical manuals available for film, photographic and other visual media, there is a dearth of writing that combines both the practical and the technical. This book redresses this with a balanced approach that is written primarily for students in the social sciences who wish to use visual materials in the course of empirical, qualitative field research. It should also be of interest to experienced researchers who wish to expand their methodological approaches.
A collection of accounts of everyday life within a range of communities, such as Punjabi, Gujarati, Bangladeshi, Hindu, Muslim and Sikh. Taken together, they highlight common features and diversities in a variety of spheres, such as discrimination, religion and integration.
This work examines the reasons why anthropologists have not used the camera as a research instrument or film as a means of communicating ethnographic knowledge. It suggests that images and words in this discipline operate on different logical levels; that they are hierarchically related; that whereas writings may encompass the images produced by film, the inverse of this cannot be true. The author argues for this position further by suggesting that the visual is to the written mode as "thin description" (giving a record of the form of behaviour) is to "thick description" (giving an account of meaning).
Confessions abound-some of them quite unexpected-in Sheldon Siegel's new legal thriller. Mike Daley doesn't go to confession much since he left the priesthood twenty years ago and became a lawyer, but that doesn't stop his old friend, Father Ramon Aguirre, from trying to get him there. "It wouldn't kill you to go to church once in a while," he tells Mike. But it does kill someone. For several months, a ruinous sexual harassment suit has been building against the San Francisco Catholic Archdiocese, and when the plaintiff's lawyer is found dead, an apparent suicide, an almost audible sigh of relief is heard in certain quarters. But that is before the police find evidence of murder. Even worse-the evidence points to Father Aguirre. Mike and his ex-wife law partner, Rosie, jump in to take the priest's case, but what started out as difficult soon appears impossible as forensics, witnesses, and secrets from Father Aguirre's past all incriminate their client. Soon, their wits are the only things keeping the priest from a life sentence or worse, and wits simply may not be enough-unless they can conjure up a miracle of their own.
Fate throws a curveball at the San Francisco ex-husband-and-wife legal team of Mike Daley and Rosie Fernandez, when Mike picks up the phone and hears the voice of Leon Walker. This is not good news-because Walker was the one who ruined their marriage. Years ago, he and his brother participated in a stickup that left a man dead. Through a series of (some said) questionable maneuvers, Mike got the charges dropped, but he and Rosie fought about it all the time and it finally drove a wedge between them. Now, a Silicon Valley venture capitalist has been found dead in a dumpster on San Francisco's skid row. The new murder has been pinned on Walker, but he not only tells Mike he is innocent, he says he is a dying man and doesn't want to go to his grave proclaimed a murderer. Dogged investigation, courtroom nimbleness, and a healthy dose of luck usually have helped Mike before, but it looks like it'll take more than that to prevail this time, and his time is running out-both on his client and, just maybe, on his partnership. Filled with wonderful characters and suspense and more than a touch of humor, Reasonable Doubtis, like the author's first three books, a page-turner.
This is one of the first book-length studies of the Jains as a migrant group overseas, where they are studied in their own right rather than simply as an ethnic minority. The author describes the religious and caste organizations of the Jains. He also examines the use and transformation of urban space by religious and other groups, and he concludes with comments on the definition of religion and religious identity. The study will be valuable both for its documentation of a small but influential population and for its direct comparison of aspects of communal and religious organization in India and elsewhere.