You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This remarkable memoir by Marek Edelman, member of the Warsaw Ghetto Resistance five-person command team, tells first-hand of the struggle of Warsaw's Jews against the Nazis in the spring of 1943. Features a new introduction by John Rose, author of The Myths of Zionism (Pluto, 2004).
An Intimiate conversation with Dr. Marek Edelman, the last surviving leader of the Warsaw ghetto uprising.
None
This volume presents two works by acclaimed Polish journalist Hanna Krall: The Subtenant, a semi-autobiographical novel, and To Outwit God, a remarkable interview with Marek Edelman, the last surviving leader of the Warsaw Ghetto uprising. The Subtenant explores the troubled and ever-shifting relationships between Poles and Jews, beginning with the author's concealment as a child during the Nazi years and ending in 1981 when martial law was declared in Poland. In To Outwit God, Edelman's words assault conventional assumptions about heroes and heroism, taking in his time not only in the Warsaw Ghetto but his careers as a physician and a Solidarity activist. Taken together, the two works form a powerful memoir of Jewish survival, a meditation on Polish-Jewish relations, and a commentary on the forces that have produced modern Polish opposition movements.
The ghost of the Holocaust is ever present in Israel, in the lives and nightmares of the survivors and in the absence of the victims. In this compelling and disturbing analysis, Idith Zertal, a leading member of the new generation of revisionist historians in Israel, considers the ways Israel has used the memory of the Holocaust to define and legitimize its existence and politics. Drawing on a wide range of sources, the author exposes the pivotal role of the Holocaust in Israel's public sphere, in its project of nation building, its politics of power and its perception of the conflict with the Palestinians. She argues that the centrality of the Holocaust has led to a culture of death and victimhood that permeates Israel's society and self-image. For the updated paperback edition of the book, Tony Judt, the world-renowned historian and political commentator, has contributed a foreword in which he writes of Zertal's courage, the originality of her work, and the 'unforgiving honesty with which she looks at the moral condition of her own country'.
Pp. 7-25 contain an essay on the history of the Warsaw ghetto. Focuses on the establishment of the ghetto, the mutual aid of ghetto inmates, Ringelblum's archive, the development of the idea of armed resistance, the formation and composition of the Jewish Fighting Organization, and the uprising. Pp. 26-93 contain photographs.
Good and Evil After Auschwitz is a compendium of the papers presented at an extraordinary symposium convened at the Vatican in 1998. It represents the views of more than thirty of the world's foremost theologians and religious thinkers on the inescapable moral question of our era, the problem of how, if at all, believers can reconcile their faith in a just and merciful God with the mass murder of millions of innocents during the Holocaust. Although the symposium took place in the Vatican, it gave voice to the thought and anguish of Jewish and Protestant thinkers as well as Roman Catholics. The participants came from many different countries and include many individuals well known in European...
None
Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.