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Se aborda la problemática que no tienen al animal humano como eje gravitacional sino al fenómeno que se deriva de ser ese \"primate inquisitivo. La intención es ofrecer un amplio panorama de reflexiones que permitan acotar temas y optar por abordajes desde una gran gama de marcos teóricos y técnicas, a fin de dar respuestas verosímiles a pequeños pero importantes cuestionamientos, sobre la inquietud antropológica.
Weaving the Past is the first comprehensive history of Latin America's indigenous women. While concentrating mainly on native women in Mesoamerica and the Andes, it also covers indigenous peoples in a variety of areas of South and Central America. Drawing on primary and secondary sources, it argues that change, not continuity, has been the norm for indigenous peoples whose resilience in the face of complex and long-term patterns of cultural change is due in no small part to the roles, actions, and agency of women.
This edited collection explores varying shapes of nationalism in different regional and historical settings in order to analyse the important role that nationalism has played in shaping the contemporary world. Taking a global approach, the collection includes case studies from the Middle East, Africa, Asia and North America. Unique not only in its wide range of geographically diverse case studies, this book is also innovative due to its comparative approach that combines different perspectives on how nations have been understood and how they came into being, highlighting the transnational connections between various countries. The authors examine what is meant by the concepts of ‘nation’...
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Between 3500 and 500 bc, the social landscape of ancient Mesoamerica was completely transformed. At the beginning of this period, the mobile lifeways of a sparse population were oriented toward hunting and gathering. Three millennia later, protourban communities teemed with people. These essays by leading Mesoamerican archaeologists examine developments of the era as they unfolded in the Soconusco region along the Pacific coast of Mexico and Guatemala, a region that has emerged as crucial for understanding the rise of ancient civilizations in Mesoamerica. The contributors explore topics including the gendered division of labor, changes in subsistence, the character of ceremonialism, the emergence of social inequality, and large-scale patterns of population distribution and social change. Together, they demonstrate the contribution of Soconusco to cultural evolution in Mesoamerica and challenge what we thought we knew about the path toward social complexity.
Gender was a fluid potential, not a fixed category, before the Spaniards came to Mesoamerica. Childhood training and ritual shaped, but did not set, adult gender, which could encompass third genders and alternative sexualities as well as "male" and "female." At the height of the Classic period, Maya rulers presented themselves as embodying the entire range of gender possibilities, from male through female, by wearing blended costumes and playing male and female roles in state ceremonies. This landmark book offers the first comprehensive description and analysis of gender and power relations in prehispanic Mesoamerica from the Formative Period Olmec world (ca. 1500-500 BC) through the Postclassic Maya and Aztec societies of the sixteenth century AD. Using approaches from contemporary gender theory, Rosemary Joyce explores how Mesoamericans created human images to represent idealized notions of what it meant to be male and female and to depict proper gender roles. She then juxtaposes these images with archaeological evidence from burials, house sites, and body ornaments, which reveals that real gender roles were more fluid and variable than the stereotyped images suggest.
This volume is both a summation of work that has been carried out over a long period of time and a signpost pointing the way for future studies. Issues regarding gender, social identity, and landscape archaeology are present, as are the analysis of mortuary practices, questions of social hierarchy, and conjunctive studies of art and society that are in the best tradition of scholarship at Dumbarton Oaks.
This volume examines the ways in which urbanisation and religion intersected in pre-Columbian central Mexico. It provides a materially informed history of religion and an archaeology of cities that considers religion as a generative force in societal change
"Rather than unified into a single state, the Pre-Columbian Maya were organized into a series of independent kingdoms or polities. The vast majority of studies of Maya states focus on the apogee of their development in the Classic period, ca. 250-850 CE. In fact, Maya states are defined by the specific political structures that characterized Classic period lowland Maya society. The Origins of Maya States is the first study in over 30 years to specifically examine the origins and development of these states during the preceding Preclassic period, ca. 1000 BCE to 250 CE. Coverage includes material signatures for the development of Maya states, evaluations of extant models for the emergence of ...