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In the late 1970s Islam regained its force by generating novel forms of piety and forging new paths in politics throughout the world, including China. The Islamic revival in China, which came to fruition in the 2000s and the 2010s, prompted increases in government suppression but also intriguing resonances with the broader Muslim world—from influential theoretical and political contestations over Muslim women’s status, the popularization of mass media and the appearance of new patterns of consumption, to increases in transnational Muslim migration. Although China does not belong to the “Islamic world” as it is conventionally understood, China’s Muslims have strengthened and expande...
This is a study of Chinese Hui Muslim women's historic and unrelenting spiritual, educational, political and gendered drive for an institutional presence in Islamic worship and leadership: 'a mosque of one's own' as a unique feature of Chinese Muslim culture. The authors place the historical origin of women's segregated religious institutions in the Chinese Islamic diaspora's fight for survival, and in their crucial contribution to the cause of ethnic/religious minority identity and solidarity. Against the presentation of complex historical developments of women's own site of worship and learning, the authors open out to contemporary problems of sexual politics within the wider society of socialist China and beyond to the history of Islam in all its cultural diversity.
This collection reveals many forms of servitude that Chinese women have endured, and the avenues of escape open to some of them. The authors are anthropologists, historians and sociologists, but the book is enriched also by contributions from the participants - a social worker, a mui tsai, and a colonial civil servant. The chapters are based on original documentary or oral research and personal experience, and, throughout the book, the voices of the women, their owners and their missionary rescuers can be clearly heard.
Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this collection of essays focuses on the enormous social creativity being invested as collective identities are reconfigured. It emphasizes on the reformulation of ethnic and gender relationships and identities in public life.
"This is the first book decribes and analyzes the new phase of women's organizing in China, which started in the 1980s, and remains a vital force to the present day ... this volume enriches our understanding of the working of grassroots democracy in China by exploring women's popular organizing activities and their interaction with party-state institutions. By subjecting these activities to both empirical enquiry and theoretical scrutiny, negotiation and transformation among and within three groups of political actors - popular women's groups, religious groups and the AII China Women's Federation - is concisely presented to the reader." -- BACK COVER.
"In this absorbing study of the multiple lives of a literary classic that is also a popular pornographic text, Naifei Ding steals across the border between cultural studies and feminist/queer literary criticism. Bringing a gendered social history of modern print culture in China into a 'porous intimacy' with both a critique of interpretive power and a feminist 'counter-ethics' of reading, "Obscene Things" is a scholarly work of exceptional creativity. Ding herself is a wonderful storyteller, and her critical narration of the fortunes of "Jin Ping Mei" will inspire anyone concerned with the "how" of studying historical modalities of gender, sexuality, status, and cultural power."--Meaghan Morris, Lingnan University
"An ethnography with a twist, in that it portrays the domestic workers in their own terms, speaking for themselves through their experiences and reactions, including the strategies of resistance developed by the workers." China Journal"
What enables women to hold firm in their beliefs in the face of long years of hostile persecution by the Communist party/state? How do women withstand daily discrimination and prolonged hardship under a Communist regime which held rejection of religious beliefs and practices as a patriotic duty? Through the use of archival and ethnographic sources and of rich life testimonies, this book provides a rare glimpse into how women came to find solace and happiness in the flourishing, female-dominated traditions of local Islamic women’s mosques, Daoist nunneries and Catholic convents in China. These women passionately – often against unimaginable odds – defended sites of prayer, education and congregation as their spiritual home and their promise of heaven, but also as their rightful claim to equal entitlements with men.