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Hamehune Modillano
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Bonita
The small rural community of Bonita is nestled in the fertile valley of the Sweetwater River. For over a century, families from nearby San Diego and Chula Vista have built secluded homes on large lots carved from the pioneer ranches that emerged in the 1870s on Rancho de la Nacion. Ulysses S. Grant Jr. and the Marstons and Allens built homes designed by architects such as Irving Gill and William S. Hebbard. They relished the rural equestrian lifestyle of their valley, and resisted the modernization that began after World War II with highways, shopping centers, and subdivisions.
The Jewish Traveler
What is there of Jewish interest to see in Bombay? In Casablanca? Where are the kosher restaurants in Seattle? How did the Jewish community in Hong Kong originate? The Jewish Traveler: Hadassah Magazine's Guide to the World's Jewish Communities and Sights provides this information and much more.
National Security and International Relations (Routledge Revivals)
First published in 1990, National Security and International Relations provides a concise analysis of the problem of national security in the twentieth century. It examines the criteria by which states decide what level of security they want to seek in an uncertain and essentially Hobbesian world, and why some states tend to underinsure, while obsessively insecure states overinsure, frequently making others more insecure in the process. In the wake of two world wars and the threat of nuclear destruction, Peter Mangold argues that war was becoming as much a source of insecurity as the intentions of other states. It then explores the different approaches attempted during the twentieth century ...
Fare Well
As a reporter for the prestigious New York Times the author interviewed many of the leading political figures of the Balkans (Illyria). He also sought out the area's intellectuals, many of them critical of their leaders, and everyday people who provide a sense of daily life. He devotes a chapter to each ethnic group from Vlachs to Serbs, talks about their differences and similarities, and does so without giving offense. He also provides a short historical account of the various places he visits, which deepens our understanding of the local cultures. The reader meets people from all walks of life: politicians, poets, literary and art critics, journalists, handymen, car mechanics, fishermen and farmers. From Milovan Djilas and Nicolae Ceausescu to Markos Vafiadis and Sali Berisha to the Serbian ?majstor? Misha and an un-named Bosnian bar singer, Binder's book features a remarkable gallery of people whose presence contributes authenticity and human warmth to the narrative.
The Iron Storm
By the time of the unexpected military coup of 1967, the state and society of Greece had reached a specious political stability, one imposed under the tutelage of the right, the increasingly reactionary monarchy, and the American hegemony as expressed by the U.S. Embassy and the Pentagon. They dominated the armed forces and the Western-oriented elite, which agreed to the suppression of dissent from the marginalized and persecuted left. Although The Iron Strom appears to concentrate on the shocked and overwhelmed intelligentsia as it launched its counterattack with dissident publications, it is more accurately a large-scale study of Greek literary culture from the time of the Nazi Occupation,...
Between Sepharad and Jerusalem
Sephardim are the descendants of the Jews expelled from the lands of the Iberian Peninsula in the years 1492-1498, who settled down in the Mediterranean basin. The identifying sign of the Sephardim has been, until the middle of the twentieth century, the language known as Jewish-Spanish. The history, identity and memory of the Sephardim in their Mediterranean dispersal are analysed by the author with a special reference to the Sephardi community of Jerusalem and to the cultural and social changes that characterized the late nineteenth century and the first half of the twentieth century. However, because of the crucial changes related to modernization and the political circumstances that came into being at the turn of the nineteenth century and the first half of the twentieth century, the Sephardim lost their unique identity.
