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Hope
Hope is a fundamental but controversial human phenomenon. For some it is Pandora's most mischievous evil, for others it is a divine gift and one of the highest human virtues. It is difficult to pin down but its traces seem to be present everywhere in human life and practice. Christianity as a comprehensive practice of hope cannot be imagined without it: Christians are not believers in dogmas but practitioners of hope. In other religious traditions the topic of hope is virtually absent or even critically rejected and opposed. Some see hope as the most humane expression of a deep-seated human refusal to put up with evil and suffering in this world, while others object to it as a form of delusion and an escapist reluctance to face up to the realities of the world as it is. Half a century ago hope was at the center of attention in philosophy and theology. However, in recent years the discussion has shifted to positive psychology and psychotherapy, utopian studies and cultural anthropology, politics and economics. This has opened up interesting new vistas. It is time to revisit the subject of hope, and to put hope back on the philosophical and theological agenda.
Autonomy, Diversity, and the Common Good
Is it possible to strive for autonomy and diversity in society without weakening the common good? How much autonomy and diversity are possible without destroying social cohesion and human solidarity? And how much social commonality is necessary to be able to live an autonomous life and do justice to diversity?
Hermeneutics and the Philosophy of Religion
Paul Ricoeur (1913-2005) was one of the most distinguished and prolific philosophers of religion in the second half of the 20th century. Through his wide-ranging writings, a self-reflective and critical approach to hermeneutics became an indispensable tool for the philosophical interpretation of the complex text worlds of religious traditions and the critical reflection of cultural phenomena. His philosophical hermeneutics was sensitive to the lack of transparency of the human self and the corresponding intricacies of direct and indirect communication in religion and culture. On the occasion of the 100th anniversary of his birth this volume explores and evaluates Ricoeur's contributions to the hermeneutic turn in the philosophy of religion.
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When It Feels Right
Marlene Diggs has her whole life figured out and a ten-year plan for success. You know what’s not on that plan? A one-night stand with a woman who makes her question everything. How could she have spent thirty years not knowing she’s a lesbian? Her first lesbian relationship ends in disaster and leaves her even more confused than before. Of course, the lingering crush on a certain bartender doesn’t help. Abby McCallister has always felt good in her own skin. It’s everyone else who has a problem. When yet another girlfriend labels her “too much,” another relationship bites the dust, and she winds up sleeping on the couch in her art studio. A cute regular at the bar offers up her spare room in exchange for some tips on fitting into the gay scene, and Abby jumps at the chance. What’s the worst that could happen? Marlene and Abby know that falling for your roommate is the worst cliché ever, and it’s absolutely not going to happen to them. But resisting their feelings is hard to do when being together feels so right.
The Concise Cinegraph
This comprehensive guide is an ideal reference work for film specialists and enthusiasts. First published in 1984 but continuously updated ever since, CineGraph is the most authoritative and comprehensive encyclopedia on German-speaking cinema in the German language. This condensed and substantially revised English-language edition makes this important resource available to students and researchers for the first time outside its German context. It offers a representative historical overview through bio-filmographical entries on the main protagonists, from the beginnings to the present day. Included are directors and actors, writers and cameramen, composers and production designers, film theorists and critics, producers and distributors, inventors and manufacturers. An appendix includes short introductory essays on specific periods and movements, such as Early Film, Weimar, Nazi Cinema, DEFA, New German Cinema, and German film since unification, as well as on cinematic developments in Austria and Switzerland. Sections that crossreference names around specific professional groups and themes will prove equally invaluable to researchers.
Autonomy, Diversity and the Common Good
Is it true that insistence on autonomy and diversity weakens social cohesion, or that striving for justice, equity and equality undermines individual freedom? A long tradition has seen the common good as the social order in which individuals and groups can best strive for perfection. Liberal societies insist that this perfecting must not be done at the cost of others or by restricting the right to such a striving only to some and not granting it also to others. However, in a time of growing social and cultural diversity and inequality the traditional tensions between individual freedom and social responsibility have increased to a point where the binding forces of our societies seem to be exhausted. How much individuality and what kinds of diversity are we ready to accept? How much autonomy and diversity are possible without destroying social cohesion and human solidarity? And how much social commonality is necessary to be able to live an autonomous life and do justice to diversity?
Off the Books
In this revelatory book, Sudhir Venkatesh takes us into Maquis Park, a poor black neighborhood on Chicago's Southside, to explore the desperate and remarkable ways in which a community survives. The result is a dramatic narrative of individuals at work, and a rich portrait of a community. But while excavating the efforts of men and women to generate a basic livelihood for themselves and their families, Off the Books offers a devastating critique of the entrenched poverty that we so often ignore in America, and reveals how the underground economy is an inevitable response to the ghetto's appalling isolation from the rest of the country.
