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Aristotle on Shame and learning to Be Good
Marta Jimenez presents a novel interpretation of Aristotle's account of the role of shame in moral development. Despite shame's bad reputation as a potential obstacle to the development of moral autonomy, Jimenez argues that shame is for Aristotle the proto-virtue of those learning to be good, since it is the emotion that equips them with the seeds of virtue. Other emotions such as friendliness, righteous indignation, emulation, hope, and even spiritedness may play important roles on the road to virtue. However, shame is the only one that Aristotle repeatedly associates with moral progress. The reason is that shame can move young agents to perform good actions and avoid bad ones in ways that...
The Blind Man of Seville
A Spanish detective investigates a series of grisly killings in a crime thriller that maintains “an almost unbearable pitch of excitement” (Booklist). Called to a gruesome crime scene, Inspector Javier Falcón is shocked and sickened by what he finds there. Strewn like flower petals on the victim’s shirt are the man’s own eyelids, evidence of a heinous crime with no obvious motive. When the investigation leads Falcón to read his late father’s journals, he discovers a disturbing and sordid past. Meanwhile, more victims are falling. While he struggles to solve the case, he comes across a missing section of his father’s journal—and becomes the murderer’s next intended victim. Combining suspenseful storytelling with a thoughtful exploration of the human psyche, The Blind Man of Seville is a terrifying and “consistently stunning” police procedural from the Gold Dagger Award–winning author of A Small Death in Lisbon (St. Louis Post-Dispatch).
Living Together
"Essays on Aristotle's "hylomorphism" - i.e., his conception of an organism's body as standing to its soul as matter (hulê) to form (morphê). Common readings - that there is only one form per species and that matter is what distinguishes individuals within a species from one another - are rejected in favor of the view that each member of a biological species has its own numerically distinct form. Original grounds are given for Aristotle's conception of soul as "the form and essence" of an organic body: he thinks it needed to account for the distinction between generation and destruction simpliciter and the mere alteration of existing stuff. The compatibility of this with Aristotle's concep...
Evil in Aristotle
Provides the first full study of Aristotle's notion of evil and sheds light on its content, potential, and influence.
Jane Austen's Emma
What has Emma Woodhouse, "handsome, clever, and rich, with a comfortable home and very little to distress or vex her" to say to a discipline like philosophy? How is a novel like Emma, inaccurately but not infrequently caricatured as a high-toned version of a pedestrian romance, to supply material for philosophical insight or speculation? Jane Austen's Emma is many things to many readers but it is as inaccurate as it is reductive to consider it just a romance. The minutia of daily living on which it concentrates permit not a rehearsal of platitudes, but a closer look at human emotions and motives, as well as the opportunity to hone our interpretive and empathetic skills. Emma flies in the fac...
Philosophy, Writing, and the Character of Thought
Lysaker examines the relationship between philosophical thought and the act of writing to explore how this dynamic shapes the field of philosophy. Philosophy’s relation to the act of writing is John T. Lysaker’s main concern in Philosophy, Writing, and the Character of Thought. Whether in Plato, Montaigne, Nietzsche, Wittgenstein, or Derrida, philosophy has come in many forms, and those forms—the concrete shape philosophizing takes in writing—matter. Much more than mere adornment, the style in which a given philosopher writes is often of crucial importance to the point he or she is making, part and parcel of the philosophy itself. Considering how writing influences philosophy, Lysake...
Oxford Studies in Philosophy of Mind
Oxford Studies in Philosophy of Mind presents cutting-edge work in the philosophy of mind, combining invited articles and articles selected from submissions. Each volume will highlight two themes to bring focus to debates. The series will reflect the diversity of methods adopted in contemporary philosophy of mind and provide a venue for rigorous and innovative work by both established and up-and-coming voices in the field. The themes covered in the fourth volume are twenty-first-century idealism, acquaintance and perception, and acquaintance and consciousness. It also contains a book symposium on David Chalmers' Reality+, and an article on Aristotle's philosophy of mind.
Aristotle's Ethics
This Element is an examination of the philosophical themes presented in Aristotle's Nicomachean and Eudemian Ethics. Topics include happiness, the voluntary and choice, the doctrine of the mean, particular virtues of character and temperamental means, virtues of thought, akrasia, pleasure, friendship, and luck. Special attention has been paid to Aristotle's treatment of virtues of character and thought and their relation to happiness, the reason why Aristotle is the quintessential virtue ethicist. The virtues of character have not received the attention they deserve in most discussions of the relationship between the two treatises.
