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The Book of Matt
“Methamphetamine was a huge part of this case . . . It was a horrible murder driven by drugs.” — Prosecutor Cal Rerucha, who convicted Matthew Shepard's killers On the night of October 6, 1998, twenty-one-year-old Matthew Shepard left a bar with two alleged “strangers,” Aaron McKinney and Russell Henderson. Eighteen hours later, Matthew was found tied to a log fence on the outskirts of town, unconscious and barely alive. Overnight, a politically expedient myth took the place of important facts. By the time Matthew died a few days later, his name was synonymous with anti-gay hate. The Book of Matt, first published in 2013, demonstrated that the truth was in fact far more complicat...
Israel's Only Shepherd
Despite being recognized as the most 'Jewish' Gospel, many argue that Matthew was penned by someone who sought to distance himself from Judaism. Scholars have used diverse approaches for determining the relationship between Matthew and the variegated Judaism of the first century, but few recognize the important piece that the Evangelist's Christology - in particular the shepherd motif - brings to the puzzle of his socio-religious orientation. Wayne Baxter contends that there are distinctive tendencies in the shepherd metaphor's appropriation by non-Christ-believing Jewish and Graeco-Roman authors as well as Christ-believing authors approximately contemporary with Matthew, which reflect disti...
Matthew's Messianic Shepherd-King
In two places in the First Gospel (Matt 10:5b-6; 15:24) the Messianic mission of Jesus and his disciples is limited to a group called ‘the lost sheep of the house of Israel’. In light of Matthew’s intense interest in Jesus’ Davidic Messiahship and the Jewish Shepard-King traditions surrounding King David it is argued that the 'lost sheep of the house of Israel' refers to remnants of the former northern kingdom of Israel who continued to reside in the northern region of the ideal Land of Israel.
The Meaning of Matthew
The mother of Matthew Shepard, the young man murdered in 1998 simply for being gay, shares her story about her son's death and the choice she made to become an international gay rights activist.
October Mourning
A masterful poetic exploration of the impact of Matthew Shepard’s murder on the world. On the night of October 6, 1998, a gay twenty-one-year-old college student named Matthew Shepard was kidnapped from a Wyoming bar by two young men, savagely beaten, tied to a remote fence, and left to die. Gay Awareness Week was beginning at the University of Wyoming, and the keynote speaker was Lesléa Newman, discussing her book Heather Has Two Mommies. Shaken, the author addressed the large audience that gathered, but she remained haunted by Matthew’s murder. October Mourning, a novel in verse, is her deeply felt response to the events of that tragic day. Using her poetic imagination, the author creates fictitious monologues from various points of view, including the fence Matthew was tied to, the stars that watched over him, the deer that kept him company, and Matthew himself. More than a decade later, this stunning cycle of sixty-eight poems serves as an illumination for readers too young to remember, and as a powerful, enduring tribute to Matthew Shepard’s life. Back matter includes an epilogue, an afterword, explanations of poetic forms, and resources.
Israel's Only Shepherd
A comparison of the shepherd metaphor in Matthew's Gospel with its use in early Jewish, Christian, and Graeco-Roman writings, shedding light on Matthew's socio-religious location.
The Meaning and Uses of βασιλεία in the Gospel of Matthew
Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.
Jesus as the Eschatological Davidic Shepherd
Young S. Chae analyzes the puzzling association of the Son of David with Jesus' healing ministry in the First Gospel. This, along with the Gospel's rich shepherd/sheep images and the theme of the restoration of the lost sheep of the house of Israel, finds a significant clue in the picture of Jesus as the eschatological Davidic Shepherd according to the pattern of the Davidic Shepherd tradition in the Old Testament and Second Temple Judaism. As Matthew communicates the identity and mission of Jesus, he is conversant with this tradition, particularly Ezekiel 34 and 37 as well as Micah 2-5 and Zechariah 9-14. The story of the First Gospel is the story of the return of YHWH as the eschatological Shepherd for the lost sheep of Israel and also that of the one Davidic Shepherd-Appointee as the eschatological Teacher-Prince in the midst of his one eschatological flock.
Matthew’s Non-Messianic Mapping of Messianic Texts
In Matthew’s Non-Messianic Mapping of Messianic Texts, Bruce Henning challenges the popular description of Matthew’s use of fulfillment language as Christological to the more general category “broadly eschatological” by exploring case studies which map a messianic image to Jesus’ disciples.
The Suffering Son of David in Matthew's Passion Narrative
Drawing on David texts, Matthew makes the narrative case for an unexpected messiah--one who does not kill but is instead killed by the Romans.
