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"Over the past five hundred years, North Americans have increasingly turned to mining to produce many of their basic social and cultural objects. From cell phones to cars and roadways, metal pots to wall tile and even talcum powder, minerals products have become central to modern North American life. As this process has unfolded, mining has also indelibly shaped the natural world and North Americans' relationship with it. Mountains have been honeycombed, rivers poisoned, and forests leveled. The effects of these environmental transformations have fallen unevenly across North American societies. Mining North America examines these developments. Drawing on the work of scholars from Mexico, the United States, and Canada, this book explores how mining has shaped North America over the last half millennium. It covers an array of minerals and geographies while seeking to draw mining into the core debates that animate North American environmental history generally. Taken together, the authors' contributions make a powerful case for the centrality of mining in forging North American environments and societies"--Provided by publisher.
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In the context of a united Europe the influence of business knowledge has become increasingly relevant, as managers, employees and organisations have to learn new practices and techniques in response to new knowledge and institutions. This book addresses the way in which administrative knowledge is produced, diffused and consumed in Europe by academics, management gurus, publishing houses, consultants and practitioners. It also looks at its impact on European business systems and management practices.
The author looks at women's evolving place in the birth and development of new religious movements. It focuses on four disparate new religions-Mormonism, Seventh-day Adventism, The Family International, and Wicca-to illuminate their implications for gender socialization, religious leadership and participation, sexuality, and family ideals. As new religious movements emerge, they often position themselves in opposition to dominant society and assert alternative roles for women. But these religions are not monolithic: rather than defining gender in rigid and repressive terms, new religions sometimes offer possibilities to women that are not otherwise available. Vance traces expectations for women as the religions emerge, and transformation of possibilities and responsibilities for women as they mature.