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The 19th-century Holiness Movement
Not since apostolic times had a greater thrust of evangelism and missionary fervor been seen than during the 19th century. Inevitably this Holiness revival brought a greater awareness and interest in the work of the Holy Spirit. This volume is a compilation of testimonies, sermons, and other writings of well-known Holiness leaders such as William Adams, Aaron Lummus, Orange Scott, Phoebe Palmer, Whitall Smith, Benjamin T. Roberts, Martin Wells Knapp, Phineas Bresee, and many others.This is volume 4 in the six-volume set of Great Holiness Classics. Cloth.
Five Views on Sanctification
Christians generally recognize the need to live a holy, or sanctified, life. But they differ on what sanctification is and how it is achieved. How does one achieve sanctification in this life? How much success in sanctification is possible? Is a crisis experience following one's conversion normal--or necessary? If so, what kind of experience, and how is it verified? Five Views on Sanctification--part of the Counterpoints series--brings together in one easy-to-understand volume five major Protestant views on sanctification: Wesleyan View – represented by Melvin E. Dieter Reformed View – represented by Anthony A. Hoekema Pentecostal View – represented by Stanley M. Horton Keswick View â€...
The Holiness Revival of the Nineteenth Century
This new edition expands and updates the only general interpretation of the rise and influence of perfectionist revivalism in America and Europe. Fifteen years of expanding research on the holiness movement reinforce this volume's continuing seminal value to cultural and social research. The new concluding essay describes the history of the revival through the turn of the century. This book expands our understanding of the fragmentation and coalescence of American religion by analyzing the factors which created numerous new holiness denominations. Dieter also outlines the historical and theological factors that separate this largely Wesleyan and Methodist wing of evangelicalism from the fundamentalism of Reformed evangelicals. The identification of such nuances will prove especially helpful to those struggling with the extreme diversity in American religion, especially in evangelicalism. For students and scholars of American religious movements as well as students of the feminist, temperance, abolitionist, and populist movements in American society.
God Is Enough
Generation after generation of readers have kept Hannah Whitall Smith's The Christian's Secret of a Happy Life in continuous print since its first publication in 1875. Many of them, however, never became well acquainted with similar gems of spiritual devotion that are found not only in her other published writings but also in the thousands of pages of unpublished letters and journals in which she recorded her spiritual journey. In 1982, through the kindness of her great-granddaughter, Barbara Strachey Halpern, the editors were given free access to the family's treasure lode of books, memorabilia, and manuscripts at her home in Oxford, England. The result was God Is Enough. The warm response generated by its first printing in 1986 and supported by the thousands who welcomed each additional printing thereafter indicates that the practical spiritual insights of this most widely read spiritual counselor of the nineteenth century still speak to us today.
Lies Women Believe
Counter the lies that keep you from abundant living. Satan is the master deceiver and his lies are endless. And the lies Christian women believe are at the root of most of their struggles. "Many women live under a cloud of personal guilt and condemnation," says Nancy DeMoss Wolgemuth. "Many are in bondage to their past. Others are gripped by fear of rejection and a longing for approval. Still others are emotional prisoners." In best selling Lies Women Believe, Nancy exposes those areas of deception most commonly believed by Christian women—lies about God, sin, priorities, marriage and family, emotions, and more. She then sheds light on how we can be delivered from bondage and set free to walk in God's grace, forgiveness, and abundant life. Nancy offers the most effective weapon to ounter and overcome Satan's deceptions: God's truth!
Interdenominational Faith Missions in Africa
It was not the European and American churches which evangelised Africa, but the mission societies. The missions from the Great Awakening such as the London Missionary Society and Church Missionary Society, or the Holy Ghost Fathers and the White Fathers, which started the process of Sub-Saharan Africa becoming a Christian continent are well known and documented. Less known, and less documented are the interdenominational faith missions which began in 1873 with the aim of visiting the still unreached areas of Africa: North Africa, the Sudan Belt and the Congo Basin. Missions such as the Africa Inland Mission or Sudan Interior Mission gave birth to some of the big churches like ECWA in Nigeria and Africa Inland Church in Kenya. It is the aim of this book to describe faith missions and their theology and to present an overview of the early development of faith missions insofar as they touched Africa.
From Aldersgate to Azusa Street
Historians have noted the connections between the Wesleyan Methodist movement that began in the eighteenth century, the emergence of African American Methodist traditions and an interdenominational Holiness movement in the nineteenth century, and the birth of Pentecostalism in the twentieth century. This volume, written by historians, theologians, and pastors, builds on that earlier work. The contributors present a diverse array of key figures-denominational leaders and mavericks, institutional loyalists and come--outers, clergy and laity--who embodied these movements. The authors show that in spite of their differing historical and cultural contexts, these movements constitute a distinct th...
Big Girls Don't Whine
No one wants to be labeled a whiner, but many of us go through life with a "poor me," victim mentality that sounds a whole lot like whining. God never intended for us to act like "little girls," says Jan Silvious. His goal is for each of us to live as "big girls"-mature Christian women-who are capable of enjoying the richness of life He has planned. In Big Girls Don't Whine, Jan helps women: Move beyond the past and on to healthy relationships, Choose to be proactive rather than let life just "happen," Discover their full potential, And become everything He made them to be. So how can we tell if we're living life as an immature 'little girl" or a confident "big girl?" A little girl... Is insecure Becomes the victim of circumstances Says "I can't" Manipulates A big girl... Is secure Rests in God's sovereignty Says, "I can" Communicates In Big Girls Don't Whine, Jan Silvious calls us to be real women in a real world, free to experience a life of full of potential and vision. This book is the how-to manual for making it happen.
British Methodist Revivalism and the Eclipse of Ecclesiology
Revivalism was one of the main causes of division in nineteenth century British Methodism, but the role of revivalist theology in these splits has received scant scholarly attention. In this book, James E. Pedlar demonstrates how the revivalist variant of Methodist spirituality and theology empowered its adherents and helped foster new movements, even as it undermined the Spirit’s work through the structures of the church. Beginning with an examination of unresolved issues in John Wesley’s ecclesiology, Pedlar identifies a trend of increasing marginalization of the church among revivalists, via an examination of three key figures: Hugh Bourne (1772-1852), James Caughey (1810-1891), and William Booth (1860-1932). He concludes by examining the more catholic and irenic theology of Samuel Chadwick (1860-1932), the leading Methodist revivalist of the early twentieth century who became a strong advocate of Methodist Union. Pedlar shows that these theological differences must be considered, alongside social and political factors, in any well-rounded assessment of the division and eventual reunification of British Methodism.
Knowing God as an Evangelical
In the present polyphony of evangelical theological epistemology, there are several authoritative approaches. Yet, the evangelical emphasis on sola scriptura demands that theological epistemology be subjected to the biblical canon. In this book, Dan-Adrian Petre argues for a canonically-derived theological epistemological framework that may foster a fuller understanding of theological knowledge formation within evangelicalism. Specifically, he explores some representative evangelical voices to identify the reasons for the contemporary epistemological variance. Petre then uses a canonical-epistemological methodology to outline a biblically-based framework. In exploring how the Scripture conce...
