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Political Radicalism in Late Imperial Vienna
John Boyer offers a meticulously researched examination of the social and political atmosphere of late imperial Vienna. He traces the demise of Vienna's liberal culture and the burgeoning of a new radicalism, exemplified by the rise of Karl Lueger and the Christian Socialist Party during the latter half of the nineteenth century. This important study paves the way for new readings of fin de siecle Viennese politics and their broader European significance. "Offers a comprehensive, multicausal study of the rise of Christian Socialism in Vienna, that phenomenon which was experienced nowhere else in urban Central Europe and which culminated in the famous clash between the Austrian establishment ...
Herbartism in Austrian Philosophy
"Herbartism in Austrian-Hungarian philosophy" is often an obligatory reference, but even if quoting Herbart and his school is frequent, reading them attentively is less evident. Because Herbartism reached its peak in the second half of the 19th century, and was effectively institutionalized as "official philosophy" of the Austro-Hungarian Empire, at least in Prague and Vienna, criticizing Herbartism often means discussing the "Austrian", "philosophical" and "institutional" criteria of the object under consideration. As the history of the Austrian tradition and theoretical reflections in this field expand, discussion of this tradition is becoming more and more tight and precise. The contributors in this volume recall the historical and conceptual importance of Herbartism in the field of Austrian philosophy, by addressing several aspects of his specific realism: philosophical, theoretical, pedagogical, psychological, and aesthetical.
Bernard Bolzano
The majority of histories of nineteenth-century philosophy overlook Bernard Bolzano of Prague (1781-1848), a systematic philosopher-mathematician whose contributions extend across the entire range of philosophy. This book, the first of its kind to be published in English, gives a detailed and comprehensive introduction to Bolzano's life and work.
Theory of Science
The present selection from the Wissenschaftslehre (Sulzbach 1837) of Bernard Bolzano (1781-1848) aims at giving a compact view of his main ideas in logic, semantics, epistemology and the methodology of science. These ideas are analyzed from a modern point of view in the Introduction. Furthermore, excerpts from Bolzano's correspondence are included which yield important remarks on his own work. The translation of the sections from the Wissenschaftslehre are based on a German text, which I have located in the Manuscript Department of the University Library in Prague (signature: 75 B 459). It was one of Bolzano's own copies of his printed work and contains a vast number of corrections made by B...
Bohemia
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Priest and Parish in Vienna
"Priest and Parish in Vienna, 1780 to 1880" details the social, cultural, and political transformation of the Austrian Catholic priesthood in nineteenth-century Vienna. It shows how priests, a very important and influential group in Austria, were changed from servants of the state into political activists working for the contentious Christian Social Party in fin-de-siecle Vienna.
Bernard Bolzano
This book introduces the ethical, philosophical, and social legacy of the work of Bernard Bolzano (1781–1848), highlighting the theological element of Bolzano’s thought. Bolzano influenced several key thinkers (primarily Catholic priests) such as Vincenc Zahradník, Josef Michael Fesl, Anton Krombholz, František Schneider, and their pupils and successors. Zahradník co-founded an important professional Czech periodical and created much of modern Czech theological terminology. Anton Krombholz became an important representative of Austrian education after 1848, working at the Vienna Ministry of Education. Based on her previous comprehensive Czech monograph, the author now highlights other...
Critical Monks
Benedictine scholars around 1700, most prominently proponents of historical criticism, have long been regarded as the spearhead of ecclesiastical learning on the brink of Enlightenment, first in France, then in Germany and other parts of Europe. Based on unpublished sources, this book is the first to contextualize this narrative in its highly complex pre-modern setting, and thus at some distance from modernist ascriptions ex posteriori. Challenged by Protestant and Catholic anti-monasticism, Benedictine scholars strove to maintain control of their intellectual tradition. They failed thoroughly, however: in the Holy Roman Empire, their success depended on an anti-Roman and nationalized reading of their research. For them, becoming part of an Enlightenment narrative meant becoming part of a cultural project of “Germany”.
