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A grandmother's inheritance in the wake of AIDS -- "We are not alone" -- A gathering of grandmothers -- Canadian grandmothers build a campaign -- A movement emerges -- The centrality of relationship -- African grandmothers on the move -- Grandmothers at the heart of the AIDS response -- An African grandmothers' gathering: from basic needs to basic rights -- African grandmothers' tribunal: "It's about rights, not charity" -- Grandmothers' rights, right now -- The decade ahead.
Not the Way It Really Was
"One of the most innovative monographs in recent Pacific Islands studies." --Reviews in Anthropology
A'aisa's Gifts
Filled with insight, provocative in its conclusions, A'aisa's Gifts is a groundbreaking ethnography of the Mekeo of Papua New Guinea and a valuable contribution to anthropological theory. Based on twenty years' fieldwork, this richly detailed study of Mekeo esoteric knowledge, cosmology, and self-conceptualizations recasts accepted notions about magic and selfhood. Drawing on accounts by Mekeo ritual experts and laypersons, this is the first book to demonstrate magic's profound role in creating the self. It also argues convincingly that dream reporting provides a natural context for self-reflection. In presenting its data, the book develops the concept of "autonomous imagination" into a new theoretical framework for exploring subjective imagery processes across cultures.
Ways of Knowing
This innovative study reveals the creative world of a Native community. Once seminomadic hunters and gatherers who traveled by horse wagon, canoe, and dog sled, the Dene Tha of northern Canada today live in government-built homes in the settlement of Chateh. Their lives are a distinct blend of old and new, in which traditional forms of social control, healing, and praying entwine with services supplied by the Royal Canadian Mounted Police, a nursing station, and a Roman Catholic church. Many older cultural beliefs and practices remain: ghosts linger, reincarnating and sometimes causing deaths; past and future are interpreted through the Prophet Dance; ?animal helpers? become lifelong compani...
Dreaming and the Self
Drawing upon original fieldwork, cultural theory, and psychological research, Dreaming and the Self offers new approaches to the self—particularly to subjectivity, identity, and emotion. Through an investigation of dreams in various cultures, the contributors explore how people as subjects actually experience cultural life, how they forge identities out of their cultural and historical experiences, how the cultural and historical worlds in which they live shape even their bodily habits and responses, and how the person as agent responds to and imaginatively recreates his or her culture. These essays demonstrate that dreams reflect tellingly on topics of great currency in anthropology, such as how people personally manage postcolonialism, transnationalism, and migration. Actual dreams are examined, including dreams of Samoan young people about race; of a Haitian priestess about vodou deities; of a Pakistani about spiritual teachers; of psychoanalytic clients in Los Angeles and San Diego about cars, witches, and sex; and of a young Balinese mother about a neglected dog.
Sickness and Healing
Long before the Lele people of Papua New Guinea had significant contact with the Western world and Christianity, they had developed a framework for understanding sickness and healing with a strong emphasis on the unseen world. This study examines how mature Lele Christians of the Evangelical Church of Manus assess traditional health concepts in light of their Christian faith and Scripture. By using cognitive theory as an interpretive approach, this research serves as a case study to illustrate the mental processes that take place when Christians in an animistic context make sense of their traditional culture. Simon Herrmann spent 15 years in Papua New Guinea, the United States and Malaysia. He now works as a lecturer in Intercultural Theology at the Internationale Hochschule Liebenzell (IHL).
People of the Outside
Taste the Forbidden History. Witchcraft owned your skin before you ever knew you did. You slipped into it down the drain-pipe of a birth cord, and it had you sewn into the flesh-purse of your baby hide. Many tales have come down to us over the past few hundred years, stories of outsiders reflected in a mirror darkly. The People of the Outside is a different sort of history, some of the deepest buried sediment to be found in a cave and sifted for traces of the past. It is a history of the dust. It pulls apart binaries and invites us to use our hybrid brains - every tool, from science to intuition - to untangle the elf-locks that endure as a clever-cord, an elongated witch's ball, one that reaches all the way back to our own almost extinct ancestors. Welcome to the witchcraft of the dispossessed, from the almost until recently forgotten forebears to eating people, and an unflinching examination of what it means to be a person of the outside.
World Military History Bibliography
Preclassical and indigenous nonwestern military institutions and methods of warfare are the chief subjects of this annotated bibliography of work published 1967–1997. Classical antiquity, post-Roman Europe, and the westernized armed forces of the 20th century, although covered, receive less systematic attention. Emphasis is on historical studies of military organization and the relationships between military and other social institutions, rather than wars and battles. Especially rich in references to the periodical literature, the bibliography is divided into eight parts: (1) general and comparative topics; (2) the ancient world; (3) Eurasia since antiquity; (4) sub-Saharan Africa and Oceania; (5) pre-Columbian America; (6) postcontact America; (7) the contemporary nonwestern world; and (8) philosophical, social scientific, natural scientific, and other works not primarily historical.
Exchanging the Past
Twenty years ago, the Gebusi of the lowland Papua New Guinea rainforest had one of the highest homicide rates in the world. Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity. In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools,and government officials in their attempt to benefit from them—a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study.
Arrow Talk
In a postmodern era in which culture has been dismissed by many anthropologists as a reification, this study argues for cultural holism by showing how symbolic, psychological, religious and linguistic factors have shaped Melpa responses to political and economic crises.
