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Religious Identity in an Early Reformation Community: Augsburg, 1517 to 1555
Debate over the usefulness of the confessionalization paradigm for understanding how Europeans responded to religious differences resulting from the Reformation has obscured people's experiences during the early years of reform. Based on interrogations recorded in Augsburg, Germany, in the first half of the sixteenth century, the compelling portraits of individual believers presented in this book provide a rare insight into the lives of ordinary people during one of the most controversial periods in religious history. Speaking about their faith and encounters with others in their own words, they rephrase the debate in terms of contemporary experiences. The resulting study challenges previous assumptions about the importance of belief in constructing religious identities and reveals the potential for accommodation amidst conflict.
Religious Identity in an Early Reformation Community
Debate over the usefulness of the confessionalization thesis, as a way of understanding the Reformation's impact on later Sixteenth-Century Europe, has distracted attention from the experiences of people in the early years of reform. Based on interrogations recorded in Augshurg, Germany, in the first half of the sixteenth century, the compelling portraits of individual believers presented in this book provide a rare insight into the lives of ordinary people during one of the most controversial periods in religious history. Speaking about their faith and encounters with others in their own words, they rephrase the debate in terms of contemporary experiences. The resulting study challenges previous assumptions about the importance of belief in constructing religious identities and reveals the potential for accommodation amidst conflict.
From Priest's Whore to Pastor's Wife
On 13 June 1525, Martin Luther married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen. Whilst Luther was not the first former monk or Reformer to marry, his marriage immediately became one of the iconic episodes of the Protestant Reformation. From that point on, the marital status of clergy would be a pivotal dividing line between the Catholic and Protestant churches. Tackling the early stages of this divide, this book provides a fresh assessment of clerical marriage in the first half of the sixteenth century, when the debates were undecided and the intellectual and institutional situation remained fluid and changeable. It investigates t...
John Bale and Religious Conversion in Reformation England
Focusing on the life and work of the evangelical reformer John Bale (1485–1563), Wort presents a study of conversion in the sixteenth century.
A Companion to the Eucharist in the Reformation
By the end of the fifteenth century, the Eucharist had come to encompass theology, liturgy, art, architecture, and music. In the sixteenth century, each of these dimensions was questioned, challenged, rethought, as western European Christians divided over their central act of worship. This volume offers an introduction to early modern thinking on the Eucharist—as theology, as Christology, as a moment of human and divine communion, as that which the faithful do, as taking place, and as visible and audible. The scholars gathered in this volume speak from a range of disciplines—liturgics, history, history of art, history of theology, philosophy, musicology, and literary theory. The volume t...
Beyond Expulsion
Beyond Expulsion is a history of Jewish-Christian interactions in early modern Strasbourg, a city from which the Jews had been expelled and banned from residence in the late fourteenth century. This study shows that the Jews who remained in the Alsatian countryside continued to maintain relationships with the city and its residents in the ensuing period. During most of the sixteenth century, Jews entered Strasbourg on a daily basis, where they participated in the city's markets, litigated in its courts, and shared their knowledge of Hebrew and Judaica with Protestant Reformers. By the end of the sixteenth century, Strasbourg became an increasingly orthodox Lutheran city, and city magistrates and religious leaders sought to curtail contact between Jews and Christians. This book unearths the active Jewish participation in early modern society, traces the impact of the Reformation on local Jews, discusses the meaning of tolerance, and describes the shifting boundaries that divided Jewish and Christian communities.
Medievalia et Humanistica, No. 48
Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardcover volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy. Volume 48 is a special issue that presents the outcome of an international workshop (“Transnational Aspects of Early Modern Drama”) held (virtually) at Ruhr-Universität Bochum in June 2021. The conference was hosted by Jan Bloemendal, one of the most distinguished scholars in the field. This volume contains six transnational and/or translingual case studies of early modern theatre and four reviews which cover various epochs, genres and discourses.
Passionate Peace: Emotions and Religious Coexistence in Later Sixteenth-Century Augsburg
By examining the emotional practices central to political, social, and religious life in late sixteenth-century Augsburg, this book offers a new framework for analyzing religious coexistence in the generations following the Reformation.
The Negotiated Reformation
Utilizing evidence from numerous imperial cities, this book offers an explanation for the spread and survival of urban reform during the sixteenth century. By analyzing the operation of regional political constellations, it reveals a common process of negotiation that shaped the Reformation in the Holy Roman Empire. It reevaluates traditional models of reform that leave unexplored the religious implications of flexible systems of communication and support among cities. Such networks influenced urban reform in fundamental ways, affecting how Protestant preachers moved from city to city, as well as what versions of the Reformation city councils introduced. This fusion of religion and politics meant that with local variations, negotiation within a regional framework sat at the heart of urban reform. The Negotiated Reformation therefore explains not only how the Reformation spread to almost every imperial city in southern Germany, but also how it survived imperial attempts to repress religious reform.
