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The author approaches the phenomenon 'religious experience' through a qualitative study in which young, urban people from Europe and the USA are empirically examined. It becomes clear that individuals themselves are constructive agents of experience and theology. Religious experience manifests itself as a transformative perspective of hope in the lives of young people. The study ends with a plea for a theology from below, based on liberation theology and feminist theories, in which contextual perspectives are central to practical theological theorising.
Johann Mathias Hütwohl (1711-1776) was born in Steeg, Germany, the son of John Georg Hütwohl. In 1744 he married Anna Christina and in 1748 they, along with two daughters, sailed for America. Anna Christina and the daughters died at sea. Johann arrived in Philadelphia and settled in the Conestoga valley. In 1765 he married a Miss Haas, and they became the parents of six children. Descendants and relatives lived in Pennsylvania, Virginia, Florida, and elsewhere in the United States, and throughout Canada.
The five volumes provide a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds. This volume explores the phenomenon from the perspectives of Philosophy and Social Sciences.
Philip Ziegler, born in Bern, Switzerland, came to the U.S. in 1746 and settled in Tulpehocken Township in Berks County, Pennsylvania. Regina Requel, his wife was a native of Wurttemberg, Germany. His descendants lived in Pennsylvania, Virginia, Ohio, and other places in the U.S.
Michael Frantz Sr., Balser Frantz, and Christian Frantz Sr. arrived in Pennsylvania from Switzerland in 1727 and 1732. Matthias Frantz, son of Christian III and Anna, was born August 2, 1769 in Tulpehocken Township, Berks County, Pennsylvania. About 1790, Matthias married Elizabeth Boeshore.
Es wird Zeit, sich im Kampf gegen Rechtsextremismus den Geschichten der Zeitzeug*innen neu zu widmen. Die Zeitzeugin, Musikerin und Antifaschistin Esther Bejarano (1924–2021) wurde mit 18 Jahren nach Auschwitz deportiert. Sie musste Akkordeon im berüchtigten »Auschwitzer Mädchenorchester« spielen, kam später in das KZ Ravensbrück und floh bei Kriegsende während eines Todesmarschs. Bis zu ihrem Lebensende kämpfte sie gegen die deutsche Geschichtsvergessenheit an. Benet Lehmann hat viele Gespräche mit ihr geführt. Als Mitglied der letzten Generation, die noch unmittelbar mit Zeitzeug*innen sprechen kann, begibt sich Benet Lehmann auf die Spuren ihres Lebens mithilfe aktueller Forschung und im Licht gesellschaftlicher Entwicklungen. Welche Rolle spielt das Erbe der Zeitzeugenschaft heute noch? Was heißt es, Erinnerungskulturen in einer postmigrantischen Gesellschaft miteinander in Beziehung zu setzen? Wer erinnert an wen und warum? Und vor allem: Hilft Erinnerungskultur gegen Antisemitismus und Rassismus?
Rationalities and models of obesity -- Energy balance, genetics and obesogenic environments -- Governance through measurement -- Inequalities -- Food and eating -- Global transformations of diet -- Obesity science and policy -- Complexity -- Systems and rationalities