You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This volume presents the transformation of the Greek-speaking Jewish community of Byzantine Constantinople into an Ottoman, ethnically diversified immigrant community. As the Ottomans influenced its cultural and social values, the community strived to preserve its boundaries with the surrounding society.
Volume 3 of The Cambridge History of Turkey covers the period from 1603 to 1839.
This book presents ten chapters in the history of the Jewish community of Istanbul from the Ottoman conquest of Constantinople (1453) to the establishment of the Turkish Republic (1923). While delving into specific subjects such as the Romaniot presence in the city, the Karaite society, family life throughout the generations, material culture and its meaning, social life, urban history, economic life, and relations with the Ottoman regime, a common thread binds all of them. Each of the chapters, individually and together, constitutes a journey between different cultures and religions. The history of Istanbul's Jews carries the imprint of Greek Orthodoxy and Catholicism, as well as Islam. It ...
Jewish customs and traditions about death, burial and mourning are numerous, diverse and intriguing. They are considered by many to have a respectable pedigree that goes back to the earliest rabbinic period. In order to examine the accurate historical origins of many of them, an international conference was held at Tel Aviv University in 2010 and experts dealt with many aspects of the topic. This volume includes most of the papers given then, as well as a few added later. What emerges are a wealth of fresh material and perspectives, as well as the realization that the high Middle Ages saw a set of exceptional innovations, some of which later became central to traditional Judaism while others were gradually abandoned. Were these innovations influenced by Christian practice? Which prayers and poems reflect these innovations? What do the sources tell us about changing attitudes to death and life-after death? Are tombstones an important guide to historical developments? Answers to these questions are to be found in this unusual, illuminating and readable collection of essays that have been well documented, carefully edited and well indexed.
Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspe...
This book studies the role of the Ottoman Empire and Republic of Turkey in providing refuge and prosperity for Jews fleeing from persecution in Europe and Byzantium in medieval times and from Russian pogroms and the Nazi holocaust in the nineteenth and twentieth centuries. It studies the religiously-based communities of Ottoman and Turkish Jews as well as their economic, cultural and religious lives and their relations with the Muslims and Christians among whom they lived.
This collection of articles discusses various political, social, cultural and economic aspects of the Ottoman Middle East. By using various textual and visual documents, produced in the Ottoman Empire, the collection offers new insights into the matrix of life during the long period of Ottoman rule. The different parts of the volume explore the main topics studied by Amnon Cohen: Ottoman Palestine, Egypt and the Fertile Crescent under Ottoman rule, Ottoman Jews and their relations with the surrounding societies and various social aspects of Ottoman societies.
Olga Borovaya explores the emergence and expansion of print culture in Ladino (Judeo-Spanish), the mother tongue of the Sephardic Jews of the Ottoman Empire, in the second half of the 19th and early 20th centuries. She provides the first comprehensive study of the three major forms of Ladino literary production—the press, belles lettres, and theater—as a single cultural phenomenon. The product of meticulous research and innovative methodology, Modern Ladino Culture offers a new perspective on the history of the Ladino press, a novel approach to the study of belles lettres in Ladino and their relationship to their European sources, and a fine-grained critique of Sephardic plays as venues for moral education and politicization.
Based on micro-level research of the District of Jerusalem, this book addresses some of the most crucial questions concerning the Ottoman empire in a time of crisis and disorientation: decline and decentralization, the rise of the notable elite, the urban-rural-pastoral nexus, agrarian relations and the encroachment of European economy. At the same time it paints a vivid picture of life in an Ottoman province. By integrating court record, petitions, chronicles and even local poetry, the book recreates a historical world that, though long vanished, has left an indelible imprint on the city of Jerusalem and its surroundings.
V knjigi so zbrani prispevki z dveh mednarodnih konferenc, od katerih je eno organiziral ZRC SAZU septembra 1998 v Ljubljani. Zbornik je razdeljen na pet delov. V prvem z naslovom »Jeruzalem znotraj krščanske in občeslovanske tradicije« sodelujejo O. Belova, I. Kazovskaya, J. Krašovec, S. Tolstaya in E. Vereshchagin. V drugem »Jeruzalem in svet južnih Slovanov in Judov« so avtorji M. Frejdenberg, E. Holz, V. Nartnik, M. Nosić, D. Poniž, F. Premk, J. Rotar in Z. Šmitek. Avtorji prispevkov v tretjem delu »Jeruzalem in svet vzhodnih Slovanov« so A. Arkhipov, L. Calvi, G. Giraudo, P. Gonneau, L. Fialkova, Ja. Iluk, V. Khazan, V. Levin, Yu. Leving, V. Moskovich, J. Raba in A. Rogachevsky. V četrtem delu »Jeruzalem in svet zahodnih Slovanov« je en sam prispevek avtorja V. Bria in enako je v petem delu »Jeruzalem in sosedje Slovanov«, kjer je objavljen prispevek B. Levaia. Zbornik je večjezičen; dvanajst člankov je pisanih v angleščini, enajst v ruščini, dva v slovenščini in po eden v francoščini in ukrajinščini.