You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Post-communism has determined the social and political reality in Central, Eastern and South-Eastern Europe for the last 25 years. A characteristic phenomenon during this time is a religious revival in the societies that were subject to intense atheization under the conditions of communist totalitarianism. This process can be observed in Ukraine, Belarus and Serbia. Undoubtedly, in all three cases, the Orthodox faith and the institutions that represent it have become an important element of the political culture. This book analyses the influence of Orthodoxy on political behaviours, values and judgments, looking particularly at such topics as the legacy of communism, shared attitudes towards the “West,” the European Union, democracy, and the ways of conceptualising post-communist Ukrainian, Belarussian and Serbian cultural and national identity. The research here explores such events and problems as the “Euromaidan” and the development of a civic society in Ukraine, the process of integration of Serbia into the EU, the perspectives of stability for the regime in Belarus, and the future of efforts for reintegration of post-Soviet space under the hegemony of Moscow.
This volume explores Christianity’s relationship with democracy in a global perspective. How are the various democratic ideals being addressed by influential Christian intellectuals, theologians, ethicists, churches and church leaders around the world today? The contributors reflect on the status of the democratic idea in the churches, theological academy and public religious life in a variety of social and political contexts. They consider how the democratic idea can be cultivated in Christian communities and intellectual traditions with a view to contemporary challenges. This book will be of particular interest to scholars of religion, theology and political science.
Grdzelidze’s study evaluates the present state of ecclesiology in the Orthodox Church, focusing on the history of autocephaly and its relationship with the rise of religious nationalism. To date, the Orthodox Church has not sufficiently addressed the pressing problem of religious nationalism. Tamara Grdzelidze’s Ecclesial Boundaries and National Identity in the Orthodox Church fills this lacuna, offering a solution to the ecclesiological problems posed by the rise of group-related sentiment in Orthodox communities. Grdzelidze’s monograph begins with an examination of the history of autocephaly and synodality in the Orthodox Church. As she explains, the political autonomy of local churc...
W drugiej połowie lat osiemdziesiątych poszczególne republiki Socjalistycznej Federacyjnej Republiki Jugosłwii coraz bardziej zdecydowanie dążyły do utworzenia samodzielnych państw narodowych. Ponieważ idealistycznie zakładano zjednoczenie narodu w ramach jednego państwa, a duży odsetek Serbów zamieszkiwał obszary poza Republiką Serbską, utworzenie państwa serbskiego łączyłoby się albo ze znacznym okrojeniem terytoriów innych republik, albo z utrzymaniem państwa jugosłowiańskiego. Stało się to przyczyną konfliktów, które wybuchły na początku lat dziewięćdziesiątych, kiedy nastąpił faktyczny rozpad państwa jugosłowiańskiego. Slobodan Milošević, który...
Osobowość Profesora, Jego warsztat badawczy obejmujący rozległe obszary zainteresowań, którymi dostojny Jubilat potrafi umiejętnie zaciekawiać studentów, kultywowanie tradycji zaszczepionych przez Konstantego Grzybowskiego, ukształtowały prawdziwą szkołę, w której mają możność kształcić się i rozwijać uczniowie Profesora Kobuza-Ciembroniewicza. Od swego Mistrza uczą się komparatystyki, operowania metodą historyczno-porównawczą, zachowywania właściwego dystansu do przedmiotu badań i poszukiwania nowatorskich tematów badawczych.
Located in the middle of the Balkans, North Macedonia reflects the turbulent history of the region. The country emerged from former Yugoslavia in the 1990s without violence but struggled to achieve international recognition due to a dispute with neighboring Greece over its name and symbols. The name issue was resolved only in 2018 with the signature of the Prespa Agreement reviving prospects for membership in NATO and the European Union (EU). Yet North Macedonia’s story goes centuries back, to the Middle Ages, the period of Ottoman Rule which lasted until 1912, and the various reincarnations of Yugoslavia. The historical dictionary traces the country’s past and present with a wealth of a...
Since the collapse of the Soviet Union the political history of Central and Eastern Europe has been mainly the story of arise, consolidation, transformation and struggles of new democratic regimes and societies. The handbook offers an instructive approach to that history focusing on the relevance of practices and institutions of direct democracy. It collects 20 political analyses of direct democracy in 20 Central and Eastern European countries after 1989.
Particularly in the humanities and social sciences, festschrifts are a popular forum for discussion. The IJBF provides quick and easy general access to these important resources for scholars and students. The festschrifts are located in state and regional libraries and their bibliographic details are recorded. Since 1983, more than 659,000 articles from more than 30,500 festschrifts, published between 1977 and 2011, have been catalogued.
The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.