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ʻAbbasid Studies
The School of Abbasid Studies, originally founded as a co-operative venture by scholars at the Universities of St Andrews and Glasgow in Scotland during the 1980s, is a joint enterprise involving the Universities of St Andrews, Cambridge and Leuven. It aims to promote, foster and cultivate the academic study of the Abbasid dynasty. This book is a volume of sixteen papers delivered by a distinguished array of leading scholars at a meeting of the School of Abbasid Studies at the University of Cambridge in July 2002. It provides a fully contemporary insight into the cutting edge of Abbasid Studies, and includes works ranging from Arabic philosophy and jurisprudence to religious, intellectual and institutional history, literature and grammar. The contents of the volume are divided into three principal foci of interest (Institutions and Concepts, Figures, and Archaeology of a Discipline), and the work is accomplished by a substantial introduction by the editor.
In the Shadow of Arabic: The Centrality of Language to Arabic Culture
The collection of articles in this volume is dedicated to Ramzi Baalbaki of the American University of Beirut on the occasion of his 60th birthday. It provides an interesting glimpse into the early medieval and modern traditions related to the Arabic language, its grammar, historical development, and demonstrate its centrality to other fields of study such as qur’?nic studies, adab, folk literature, sufism, and poetry.
Beyond Sectarianism
In this groundbreaking book, Tehseen Thaver offers a fundamental reevaluation of how one should think about the relationship between the Qur’an, Shi‘ism, and religious identity. Beyond Sectarianism focuses on the literary Arabic Qur’an exegesis of the highly influential yet less studied poet, historian, and exegete al-Sharif al-Radi (d. 1015). Al-Radi’s fascinating interpretations sought to resolve Qur’anic ambiguities or mutashabihat. Through a philologically layered and historically attuned analysis, Thaver argues that al-Radi’s efforts at resolving Qur’anic ambiguities were interlocked with the project of the canonization of the Arabic language. Although he was marked as a S...
The Politics of Religious Party Change
The Politics of Religious Party Change examines the ideological change and secularization of religious political parties and asks: when and why do religious parties become less anti-system? In a comparative analysis, the book traces the striking similarities in the historical origins of Islamist and Catholic parties in the Middle East and Western Europe, chronicles their conflicts with existing religious authorities, and analyzes the subsequently divergent trajectories of Islamist and Catholic parties. In examining how religious institutional structures affect the actions of religious parties in electoral politics, the book finds that centralized and hierarchical religious authority structures - such as the Vatican - incentivize religious parties to move in more pro-system, secular, and democratic directions. By contrast, less centralized religious authority structures - such as in Sunni Islam - create more permissive environments for religious parties to be anti-system and more prone to freely-formed parties and hybrid party movements.
The Emergence of Semantics in Four Linguistic Traditions
The aim of this study is a comparative analysis of the role of semantics in the linguistic theory of four grammatical traditions, Sanskrit, Hebrew, Greek, Arabic. If one compares the organization of linguistic theory in various grammatical traditions, it soon turns out that there are marked differences in the way they define the place of 'semantics' within the theory. In some traditions, semantics is formally excluded from linguistic theory, and linguists do not express any opinion as to the relationship between syntactic and semantic analysis. In other traditions, the whole basis of linguistic theory is semantically orientated, and syntactic features are always analysed as correlates of a semantic structure. However, even in those traditions, in which semantics falls explicitly or implicitly outside the scope of linguistics, there may be factors forcing linguists to occupy themselves with the semantic dimension of language. One important factor seems to be the presence of a corpus of revealed/sacred texts: the necessity to formulate hermeneutic rules for the interpretation of this corpus brings semantics in through the back door.
Studies in Legal Hadith
This book is dedicated to an analysis of seven groups of hadiths related to matters ranging from the rules concerning water used for ablution to those concerning the proof of facts in a qadi court. It has three main purposes. The first is to clarify the processes by which hadiths on a given topic were formed and developed by analyzing their isnāds and matns and by comparing them with expositions of positive law in legal manuals. Second, it seeks to explain why many hadiths exist in multiple variants and to detect the perception of traditionists about the revision of hadiths. The third purpose is to propose a methodology to estimate the extent to which traditionists accepted hadiths on a particular topic.
Difference and Disability in the Medieval Islamic World
Medieval Arab notions of physical difference can feel singularly arresting for modern audiences. Did you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights', as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, (auto)biographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, the cultural views and experiences of disability and difference in the medieval Islamic world are brought to life.
Violence in Islamic Thought from the QurASA?Ae?n to the Mongols
This volume brings together some of the leading researchers on early Islamic history and thought to study the legitimacy of violence.
The Medieval Islamic Republic of Letters
In The Medieval Islamic Republic of Letters: Arabic Knowledge Construction, Muhsin J. al-Musawi offers a groundbreaking study of literary heritage in the medieval and premodern Islamic period. Al-Musawi challenges the paradigm that considers the period from the fall of Baghdad in 1258 to the collapse of the Ottoman Empire in 1919 as an "Age of Decay" followed by an "Awakening" (al-nahdah). His sweeping synthesis debunks this view by carefully documenting a "republic of letters" in the Islamic Near East and South Asia that was vibrant and dynamic, one varying considerably from the generally accepted image of a centuries-long period of intellectual and literary stagnation. Al-Musawi argues tha...
Heresy and the Formation of Medieval Islamic Orthodoxy
Offers an original account of the formation of medieval Sunnism, emphasising Islamic discourses of heresy and orthodoxy.
