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Muslim Writers on Judaism and the Hebrew Bible
Muslim Writers on Judaism and the Hebrew Bible deals with the way in which Judaism and its holy scriptures were viewed by nine medieval Muslim writers representing different genres of Arabic literature: Ibn Rabban al-ṭabarī, Ibn Qutayba, al-Ya‘qūbī, Abū Ja‘far al-ṭabarī, al-Mas‘ūdī, al-Maqdisī, al-Bāqillānī, al-Bīrūnī and Ibn ḥazm. After an introductory chapter on the reception of Biblical materials in early Islam and a presentation of the authors under review, the book focuses on their knowledge of Judaism and the text of the Hebrew Bible, and subsequently discusses issues frequently debated between Muslims and Jews, namely, the claim that the Torah contains references to Muḥammad, and the assertion that the Torah has been both abrogated and falsified. In the appendix, texts by Ibn Qutayba and al-Maqdisī are offered for the first time in an English translation.
The Zahiris
Ignaz Goldziher wrote his book 'Die Zahiriten' in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that "The hir?s" has not lost any of its actuality. The individual that adheres to the principles of madhhab al- hir, the Islamic legal school, is called hir?. Goldziher gives an extensive presentation of the hir?te school, its doctrine and the position of its representatives within orthodox Islam. hirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qur nic revelation. This history of Islamic theology sheds light on the hir?te legal interpretation vis-a-vis other legal schools and gives an interesting insight in questions like 'are all prescriptions and prohibitions in Islamic law commanded or forbidden?'
Medieval and Modern Perspectives on Muslim-Jewish Relations
First Published in 1995. The life of Jews in medieval Baghdad or 18th-century Tunis may now be considered to be important as Jewish life in 13th-century Worms or 19th-century Poland. Islamic theological and exegetical writing on Judaism may now command as much interest as their counterparts in Christian literature, while the rich Islamic-Jewish cultural interchange over many centuries is clearly of great significance. Studies in Muslim-Jewish Relations will be a series of general volumes each including a wide range of subjects, periodic edited volumes each focusing on a certain theme, and a planned related monograph series which will publish authored volumes on more specialized aspects of the field. This volume is a collection of twelve essays.
Islam at 250
Islam at 250: Studies in Memory of G.H.A. Juynboll is a collection of original articles on the state of Islamic sciences and Arabic culture in the early phases of their crystallization. It covers a wide range of intellectual activity in the first three centuries of Islam, such as the study of ḥadīth, the Qurʾān, Arabic language and literature, and history. Individually and taken together, the articles provide important new insights and make an important contribution to scholarship on early Islam. The authors, whose work reflects an affinity with Juynboll's research interests, are all experts in their fields. Pointing to the importance of interdisciplinary approaches and signalling lacunae, their contributions show how scholarship has advanced since Juynboll's days. Contributors: Camilla Adang, Monique Bernards, Léon Buskens, Ahmed El Shamsy, Maribel Fierro, Aisha Geissinger, Geert Jan van Gelder, Claude Gilliot, Robert Gleave, Asma Hilali, Michael Lecker, Scott Lucas, Christopher Melchert, Pavel Pavlovitch, Petra M. Sijpesteijn, Roberto Tottoli, and Peter Webb.
Compilation and Creation in Adab and Luġa
Selected contents of this volume (1999), collected in memory of Naphtali Kinberg: Rachel Milstein, "The Evolution of a Visual Motif: The Temple and the Ka'ba"; Gabriel M. Rosenbaum, "A Certain Laugh: Serious Humor and Creativity in the Adab of Ibn al-Gawzi"; Aryeh Levin, "Sibawayhi's Attitude to the Language of the Quran"; Kees Versteegh, "Loanwords from Arabic and the Merger of d/d"; Toufic Fahd, "Adab: Poesie, Prose, Proverbes"; Richard C. Steiner, "Philology as the Handmaiden of Philosophy in R. Saadia Gaon's Interpretation of Genesis 1:1"; Dominique et Marie-Therese Urvoy, "Un aspect particulier de relation entre adab et falsafa"; Joseph Sadan, "Arabic Tom 'n Jerry Compositions: A Popular Composition on a War between Cats and Mice and a Maqama on Negotiations and Concluding Peace between a Cat and a Mouse"; Ulrich Marzolph, "Adab in Transition: Creative Compilation in Nineteenth-Century Print Tradition"; David Wasserstein, "A West-East Puzzle: On the History of the Proverb 'Speech in Silver, Silence in Golden." Israel Oriental Studies has ceased publication with volume 20.
Muslim Perceptions of Other Religions
Since its inception, Islam and its civilization have been in continuous relationships with other religions, cultures, and civilizations, including not only different forms of Christianity and Judaism inside and outside the Middle East, Zoroastrianism and Manicheism, Hinduism and even Buddhism, but also tribal religions in West and East Africa, in South Russia and in Central Asia, including Tibet. The essays collected here examine the many texts that have come down to us about these cultures and their religions, from Muslim theologians and jurists, travelers and historians, and men of letters and of culture.
Seconding Sinai
This work criticizes the terms "Pseudepigraphy" and "Rewritten Bible", which presuppose conceptions of textual fidelity foreign to ancient Judaism. It develops the concept of a discourse whose creativity and authority depend on repeated returns to the exemplary figure of a founder.
The Barāhima’s Dilemma
When debating the need for prophets, Muslim theologians frequently cited an objection from a group called the Barāhima – either a prophet conveys what is in accordance with reason, so they would be superfluous, or a prophet conveys what is contrary to reason, so they would be rejected. The Barāhima did not recognise prophecy or revelation, because they claimed that reason alone could guide them on the right path. But who were these Barāhima exactly? Were they Brahmans, as their title would suggest? And how did they become associated with this highly incisive objection to prophecy? This book traces the genealogy of the Barāhima and explores their profound impact on the evolution of Isla...
The Pauline Epistles in Arabic
In this study, Vevian Zaki places the Arabic versions of the Pauline Epistles in their historical context, exploring when, where, and how they were produced, transmitted, understood, and adapted among Eastern Christian communities across the centuries. She also considers the transmission and use of these texts among Muslim polemicists, as well as European missionaries and scholars. Underpinning the study is a close investigation of the manuscripts and a critical examination of their variant readings. The work concludes with a case study: an edition and translation of the Epistle to the Philippians from manuscripts London, BL, Or. 8612 and Vatican, BAV, Ar. 13; a comparison of the translation strategies employed in these two versions; and an investigation of the possible relations between them.
The Ẓāhirī Madhhab (3rd/9th-10th/16th Century)
In this book, Amr Osman seeks to expand and re-interpret what we know about the history and doctrine of the Ẓāhirī madhhab. Based on an extensive prosopographical survey, he concludes that the founder, Dāwūd al-Ẓāhirī, was closer in profile and doctrine to the Ahl al-Ra’y than to the Ahl al-Ḥadīth. Furthermore, Ibn Ḥazm al-Andalusī may have had a damaging effect on the madhhab, which never actually developed into a full-fledged school of law. By examining the meaning of ‘ẓāhir’ and modern scholarship on ‘literalism’, he challenges the view that Ẓāhirism was literalist, proposing ‘textualism’ as an accurate reflection of its premises, methodology, and goals as a hermeneutical and legal theory.
