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Long a rallying point for concerned Christians who accept the authority of the Bible, this new third edition includes a new preface detailing the book's history and purpose; new material on wife battering, recovery from divorce, caring for aging parents, sexual harassment, and abuse; gender-related issues and the backlash against feminism; and more. An honored resource on the challenges and opportunities facing Christian women.
Inclusive Language in the Churchis a good introduction to questions about language use today that fairly addresses the issues of the language debate. Nancy Hardesty sets out to convince us that inclusive language is appropriate in Christian theology and worship.
DIVArgues that previous accounts of religious and political activism in the Native American community fail to account for the variety of positions held by this community./div
For most people, the terms “evangelical” and “feminism” are contradictory. “Evangelical” invokes images of conservative Christians known for their strict interpretation of the Bible, as well as their support of social conservatism and traditional gender roles. So how could an evangelical support feminism, a movement that seeks, at its most basic level, to redress the inequalities, injustice, and discrimination that women face because of their sex? Evangelical Feminism offers the first history of the evangelical feminist movement. It traces the emergence and theological development of biblical feminism within evangelical Christianity in the 1970s, how an internal split among members of the movement came about over the question of lesbianism, and what these developments reveal about conservative Protestantism and religion generally in contemporary America. Cochran shows that biblical feminists have been at the center of changes both within evangelicalism and in American culture more broadly by renegotiating the religious symbols which shape its deepest values.
In Women Called to Witness, Nancy A. Hardesty locates the roots of American feminism in the evangelical revivals that emerged during the Second Great Awakening of the early nineteenth century. She thus challenges the conventional wisdom that any movement for women's rights is a secular one because religion is inherently oppressive toward women. First published in 1984 and now revised and updated, this book focuses particularly on the followers of Charles Grandison Finney, an evangelist whose revivals spread from upstate New York eastward to New England and westward to Ohio. The author shows that in Finney's brand of revivalism, personal and social salvation were inseparably linked, and thus the evangelical strategies used in spreading the Christian gospel were readily adapted to various social crusades, including temperance, abolition, and eventually suffrage. Hardesty shows that such leaders as Frances Willard, Sarah and Angelina Grimke, Lucy Stone, and Elizabeth Cady Stanton all had links to the Finneyite revivals. All were active in the various reforms the revivals spawned.
This book will look at the second element: the roots of divine healing, its results, its practitioners, its cultural milieu, its biblical and theological foundations and its relevance today. In general, in this period Holiness and Pentecostal leaders offered healing as an experience and expectation within the community of faith and did not see themselves in any way as dispensers of healing. Their teaching and practice has persisted in many churches today. Hardesty focuses on the period from roughly 1870 to 1920, and in the last chapters, discusses spiritual healing and its connection with the broader cultural search for alternative medicines.
Sent away on an orphan train at fourteen, Blanche Spencer is an early example of self-determination and girl power, traveling alone to the Wild West, where she's presented with challenges that test her drive, purpose in life, and sense of self.
A collection of essays by proclaimed feminist Christians, discussing their accomplishments and examining the lasting problems that hinder women's participation in the Christian community.
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