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The first set of essays in this book discusses the longstanding debate in Jewish law on the appropriateness of women Studying the oral law. the second part consists of more personal observations by people who are involved in Jewish education.
What is a Galilean? What were the criteria of defining a person as a Galilean - archaeologically or with respect to literary sources such as Josephus or the rabbis? What role did religion play in the process of identity formation? Twenty-two articles based on papers read at conferences at Cambridge, Wuppertal and Yale by experts from 7 countries shed light on a complex region, the pivotal geographic and cultural context of both earliest Christianity and rabbinic Judaism. In these papers, ancient Galilee emerges as a dynamic region of continuous change, in which religion, 'ethnicity', and 'identity' were not static monoliths but had to be negotiated in the context of a multiform environment subject to different influences.
This thought-provoking and enlightening book uncovers unknown but true facts about Maimonides, his family and his unique, often controversial, but brilliant ideas.
Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud....
The works of Philo of Alexandria, a slightly older contemporary of Jesus and Paul, constitute an essential source for the study of Judaism and the rise of Christianity. They are also of extreme importance for understanding the Greek philosophy of the time and help to explain the onset of new forms of spirituality that would dominate the following centuries. This handbook presents an account of Philo's achievements. It contains a profile of his life and times, a systematic overview of his many writings, and survey chapters of the key features of his thought, as seen from the perspectives of Judaism and Greek philosophy. The volume concludes with a section devoted to Philo's influence and significance. Composed by an international team of experts, The Cambridge Companion to Philo gives readers a sense of the state of scholarship and provides depth of vision in key areas of Philonic studies.
Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gatherings originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
In the treatise On Virtues, Philo of Alexandria demonstrates how Moses, the constitution he established, and the community that follows its laws embody certain moral ideals (courage, humanity, repentance, and nobility) that were widely admired in the Greco-Roman world.
This book suggests a new approach to the social history of Jewish religious movements in the Second Temple and early Rabbinic periods. It argues that most of these movements and their traditions emerged within the context of complex interaction between traditional families and disciple circles. The first part of the book examines the development of Jewish religious movements during the Second Temple period. It culminates with the discussion of the Dead Sea Sect, which is analyzed as the first unambiguous example of a movement shifting from a social structure based on families to a social structure based on disciple circles. The second part of the book discusses the history of pharisaic and early rabbinic movements from a similar perspective. Topics covered in the book will be of interest to scholars of Judaism and Early Christianity.
Ancient Jewish writings combine interpretive narratives of Israel’s sacred history with legal prescriptions for a divinely ordered way of life. Two ancient Jewish societies have left us extensive textual corpora preserving interpenetrating legal and narrative interpretive teachings: the sectarian community of the Dead Sea Scrolls and the sage-disciple circles of the early Rabbis. This book comprises studies that explore specific aspects of the interplay of interpretative, narrative, and legal rhetoric with an eye to pedagogic function and social formation for each of these communities and for both of them in comparison. It addresses questions of how best to approach these writings for purposes of historical retrieval and reconstruction by recognizing the inseparability of literary-rhetorical textual analysis and a non-reductive historiography.
Jeremiah’s Scriptures focuses on the composition of the biblical book of Jeremiah and its dynamic afterlife in ancient Jewish traditions. Jeremiah is an interpretive text that grew over centuries by means of extensive redactional activities on the part of its tradents. In addition to the books within the book of Jeremiah, other books associated with Jeremiah or Baruch were also generated. All the aforementioned texts constitute what we call “Jeremiah's Scriptures.” The papers and responses collected here approach Jeremiah’s scriptures from a variety of perspectives in biblical and ancient Jewish sub-fields. One of the authors' goals is to challenge the current fragmentation of the fields of theology, biblical studies, ancient Judaism. This volume focuses on Jeremiah and his legacy.