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?c S?ng Su?t
C? nh?n c? d?y: "M?t th?n th? kh?ng đau, m?t tinh th?n kh?ng lo?n, đ? ch?nh l? ch?n h?nh ph?c c?a con ngư?i." N?u b?n đang b?n kho?n ki?m t?m cho m?nh m?t phương ph?p r?n luy?n tr? ?c minh m?n, t?nh t?o đ? c? th? t? thi?t l?p v? đ?nh đo?t cu?c s?ng, h?y đ?c ?c S?ng Su?t - m?t t?c ph?m xu?t s?c trong t? s?ch đ? s? c?a Thu Giang Nguy?n Duy C?n.V?i s? ph?n t?ch k? lư?ng c?ng b?t ph?p trau chu?t, n?m chương s?ch đ? c? đ?ng c?c k? thu?t n?m b?t tri th?c, đưa b?n ra kh?i nh?ng m? m?, h?n đ?n trong suy ngh? đ? đ?t đ?n m?t th? gi?i quan minh tri?t. B?n s? đư?c r?n luy?n Thu?t quan s?t s?c s?o, kh? n?ng t?p trung tinh th?n ki?n đ?nh. Đ?c bi?t, s?ch hư?ng d?n r?t chi ti?t v? Thu?t tư?ng tư?ng - chi?c ch?a kh?a v?n n?ng n?ng t?m hi?u bi?t v? s?ng t?o v? h?n c?a con ngư?i.T?ng bư?c m?t, b?n s? tho?t kh?i s? s? h?i do thi?u hi?u bi?t, vư?t qua r?o c?n c?a ch?nh m?nh đ? t? ch?c tư tư?ng m?t c?ch khoa h?c. Đi?u đ? s? gi?p ta nh? r?t l?u v? c? ch?n l?c trong kho t?ng ki?n th?c r?ng l?n c?a nh?n lo?i.
Ng?y Xưa C? M?t Chuy?n T?nh
Ng?y xưa c? m?t chuy?n t?nh l? truy?n d?i m?i nh?t c?a nh? v?n Nguy?n Nh?t ?nh trong n?m 2016. Gi?ng như c?c t?c ph?m trư?c đ?y như M?t bi?c, C?n ch?t g? đ? nh?, Đi qua hoa c?c... đ?y l? t?c ph?m v? đ? t?i t?nh y?u. Tuy nhi?n ? t?c ph?m n?y, nh? v?n đ? ch?n m?t c?ch vi?t kh?c. Nh?n v?t xưng "t?i" ? m?i chương l? nh?ng ngư?i kh?c nhau. V? ch?n l?a n?y, Nguy?n Nh?t ?nh gi?i th?ch ?ng mu?n t?o m?t s?n chơi c?ng b?ng cho c?c nh?n v?t: "Nh?n v?t n?o c?ng c? th? b?c l? suy ngh? c?a m?nh. Đ?c gi? kh?ng ph?i nh?n c?u chuy?n dư?i con m?t c?a m?t nh?n v?t duy nh?t".
M?t Ngh? Thu?t S?ng
T?c ph?m M?t ngh? thu?t s?ng n?u l?n nh?ng quan ni?m v? cu?c s?ng v? c?ch s?ng: s?ng l? g?, l? s?ng c?a con ngư?i, nh?n bi?t ch?n gi? tr? c?a s? v?t, h?nh đ?ng đ? gi?i tho?t...T?c gi? kh?ng t?p trung khai th?c, ph?n t?ch t?m l? con ngư?i như nh?ng s?ch ngh? thu?t s?ng, r?n luy?n nh?n c?ch ph? bi?n hi?n nay. ?ng c?ng kh?ng l?n g?n, d?y d? ph?i l?m đi?u n?y đi?u n? đ? c? đư?c h?nh ph?c trong cu?c s?ng. T?c gi? hư?ng ngư?i đ?c đ?n vi?c nh?n th?c đư?c gi? tr? s? v?t như n? v?n c?, hi?u đư?c b?n ng? c?a m?nh đ? h?nh đ?ng ph? h?p v?i ho?n c?nh. Đ? tr? n?n m?t con ngư?i ho?n thi?n, theo t?c gi?, con ngư?i c?n ph?i l?m hai đi?u: c?i t?o c? nh?n v? c?i t?o x? h?i. Đ?y c?ng l? ch? đ? xuy?n su?t trong c?c chương c?a cu?n s?ch.
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The Historical Phonology of Tibetan, Burmese, and Chinese
An original new perspective on the shared history of Burmese, Chinese, and Tibetan, with a particular focus on their phonological development.
Vietnam and the Chinese Model
Here is the first real comparison of the civil governments of two traditional East Asian societies on an institution-by-institution basis. Woodside examines in detail the surviving statutes of both societies in his political and cultural study, a pioneering venture in East Asian comparative history.
Sleep Disorders and Sleep Deprivation
Clinical practice related to sleep problems and sleep disorders has been expanding rapidly in the last few years, but scientific research is not keeping pace. Sleep apnea, insomnia, and restless legs syndrome are three examples of very common disorders for which we have little biological information. This new book cuts across a variety of medical disciplines such as neurology, pulmonology, pediatrics, internal medicine, psychiatry, psychology, otolaryngology, and nursing, as well as other medical practices with an interest in the management of sleep pathology. This area of research is not limited to very young and old patientsâ€"sleep disorders reach across all ages and ethnicities. Sleep...
The Teleology of the Modern Nation-State
Japan and China did not begin to emerge as unified political entities until the nineteenth century. Yet scholars and politicians persistently refer to "Japan" and "China" in discussions of earlier periods, as if the modern nation-state had long been established in these regions. Joshua Fogel here brings together essays by eight renowned East Asian scholars to demonstrate why this oversight distorts our historical analysis and understanding of both countries. The nation-states of Japan and China developed much later and, indeed, far less uniformly than usually conveyed in popular myth and political culture. Moreover, the false depiction of an earlier national identity not only alters the fact...
