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Revised thesis (Ph.D.) - Southern Methodist University, 2007.
Sound matters. The New Testament's first audiences were listeners, not readers. They heard its compositions read aloud and understood their messages as linear streams of sound. To understand the New Testament's meaning in the way its earliest audiences did, we must hear its audible features and understand its words as spoken sounds. Sound Matters presents essays by ten scholars from five countries and three continents, who explore the New Testament through sound mapping, a technique invented by Margaret Lee and Bernard Scott for analyzing Greek texts as speech. Sound Matters demonstrates the value and uses of this technique as a prelude and aid to interpretation. The essays that make up this volume illustrate the wide range of interpretive possibilities that emerge when sound mapping restores the spoken sounds of the New Testament and revives its living voice.
Since the late-nineteenth century scholars have all but concluded that the Apostle Paul authored six authentic community letters (Romans, 1 and 2 Corinthians, Galatians, Philippians, and 1 Thessalonian) and one individual letter to Philemon. In this book, by contrast, Nina E. Livesey argues that this long-held interpretation has been inadequately substantiated and theorized. In her ground-breaking study, Livesey reassesses the authentic perspective and, based on her research, reclassifies the letters as pseudonymous and letters-in-form-only. Like Seneca with his Moral Epistles, authors of Pauline letters extensively exploited the letter genre for its many rhetorical benefits to promote disciplinary teachings. Based on the types of issues addressed and the earliest known evidence of a collection, Livesey dates the letters' emergence to the mid-second century and the Roman school of Marcion. Her study significantly revises the understanding of Christian letters and conceptions of early Christianity, as it likewise reflects the benefit of cross-disciplinarity.
Explores the relationship between the Mosaic law and early Christian ethics In this volume thirteen respected scholars explore the relationship between the Mosaic law and early Christian ethics, examining early Christian appropriation of the Torah and looking at ways in which the law continued to serve as an ethical reference point for Christ-believers — whether or not they thought Torah observance was essential. These noteworthy essays compare differences in interpretation and application of the law between Christians and non-Christian Jews; investigate ways in which Torah-inspired ethical practices helped Christ-believing communities articulate their distinct identities and social responsibilities; and look at how presentations of the law in early Christian literature might inform Christian social and ethical practices today. Posing a unified set of questions to a diverse range of texts, Torah Ethics and Early Christian Identity will stimulate new thinking about a complex phenomenon commonly overlooked by scholars and church leaders alike.
In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estêvão Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shape...
Collection of texts published previously.
The author provides the most extensive analysis available of ancient Jewish letter writing from the Persian period until the early rabbinic literature. In addition, he demonstrates the significance of Jewish letters for the development of early Christian letter writing.
James A. Kelhoffer examines an often overlooked aspect of New Testament constructions of legitimacy, namely the value of Christians' withstanding persecution as a means of corroborating their religious identity as Christ's followers. The introductory chapter defines the problem in interaction with sociologist Pierre Bourdieu's concept of cultural capital. Chapters 2-10 examine the depictions of persecuted Christians in the Pauline letters, First Peter, Hebrews, Revelation, the NT Gospels, and Acts. These exegetical analyses support the conclusion that assertions of standing, authority, and power claimed on the basis of persecution play a significant and heretofore under-appreciated role in m...
Collection of essays published previously between 1995 and 2010.