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Culture and Fertility
One of the salient features to strike the researcher doing the study on culture and fertility of the people in Peninsular Malaysia is the cultural heterogeneity of its present population. Although the Malays or "bumiputeras" (sons of the soil) were original residents, other ethnic groups, mainly the Indonesians, Chinese and Indians, have contributed to current size, composition and distribution of the population through the process of immigration in the course of history. the topical areas under the first two sections of this monograph are indeed very wide, both in time and other perspectives. As a result, we have demarcated the period prior to the impact of colonialism and the growth of plural society during the British period as points in time which have relevant demographic and cultural significance for the purposes of this paper.
Maternities and Modernities
A wide-ranging, comparative study of concepts of motherhood.
Population of Malaysia (Second Edition)
The second edition of this book presents a most comprehensive and up-to-date analysis of the multiracial population of Malaysia, with painstaking effort and skill of the author in interpreting the vast array of materials and statistics at his disposal. The strength of the book lies in the author's deep familiarity with the country where he was educated up to secondary level, taught for some time in the University of Malaya, and was even involved in the planning of population censuses. The book is indispensable to policymakers and social scientists who wish to seek a greater understanding of the demographic issues facing the country.
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Interactionism in Sociology
For several decades, sociology has been dominated by the mainly Anglo-American traditions of behaviourism, functionalism, and systems theory. Since the sixties, however, there has been a revival of theoretical and methodological orientations in sociology, converging under the general designation of "interactionism". The various streams of sociological thinking are described, "interactionism" is discussed, and the interactionist paradigm is compared with some other major streams of contemporary social thinking.
Women, State, and Ideology
Women, State, and Ideology examines the underlying ideologies that make female subordination a universal experience. It analyzes government policies directed at women in African and Asian countries. It argues, too, that ideologies which oppress women are removed only by prolonged struggle—and then only after fundamental political and social changes have been made. The authors evaluate different policies aimed at women in Nigeria, Zimbabwe, Ghana, Iran, Malaysia, China, India, Israel, and Vietnam. Despite different political, social, and economic conditions, there exists a general assumption that women should be responsible for domestic duties. Drawing on new research, the authors indicate that these different national contexts require separate emphases and tactics. One common factor is clear, however—that despite many setbacks, a growing consciousness exists among women, as well as increased opposition to oppressive measures.
Indian Communities in Southeast Asia (First Reprint 2006)
In Indian Communities in Southeast Asia thirty-one scholars provide an analytical commentary on the contemporary position of ethnic Indians in Southeast Asia. The book is the outcome of a ten-year project undertaken by the editors at the Institute of Southeast Asian Studies, Singapore. It is multi-disciplinary in focus and multi-faceted in approach, providing a comprehensive account of the way people originating from the Indian subcontinent have integrated themselves in the various Southeast Asian countires. The study provides insights into understanding how Indians, an intra-ethnically diverse immigrant group, have intermingled in Southeast Asia, a region that itself is ethnically diverse.
Political Patronage and Control Over the Sangha
This paper deals with the structural-functional relationships between the Sangha (the community of Buddhist monks) and the state, moving from early times to the present. It attempts to show that these relationships have been structured in such a way that the Sangha tendes to be subjugated by or subordinated to the state.
