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North Park University
North Park University was founded in Minneapolis in 1891 to provide basic education for Swedish immigrants and theological training for students entering the ministry. The school moved to the North Park community on the outskirts of Chicago in 1894. Since that time, the cornfields and cabbage patches in the area have given way to stores, bungalows, and apartment buildings, and the campus now covers 30 acres in a bustling urban neighborhood. The school has become an ethnically and racially diverse Christian university and seminary offering degrees in a wide range of disciplines and enrolling 3,300 students from across the country and around the world. It is one of the few evangelical Christian universities in the United States located in a major city.
Wesley and Methodist Studies
Wesley and Methodist Studies (WMS) publishes peer-reviewed essays that examine the life and work of John and Charles Wesley, their contemporaries (proponents or opponents) in the eighteenth-century Evangelical Revival, their historical and theological antecedents, their successors in the Wesleyan tradition, and studies of the Wesleyan and Evangelical traditions today. Its primary historical scope is the eighteenth century to the present; however, WMS will publish essays that explore the historical and theological antecedents of the Wesleys (including work on Samuel and Susanna Wesley), Methodism, and the Evangelical Revival. WMS has a dual and broad focus on both history and theology. Its aim is to present significant scholarly contributions that shed light on historical and theological understandings of Methodism broadly conceived. Essays within the thematic scope of WMS from the disciplinary perspectives of literature, philosophy, education and cognate disciplines are welcome. WMS is a collaborative project of the Manchester Wesley Research Centre and The Oxford Centre for Methodism and Church History, Oxford Brookes University.
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Incorporating Children in Worship
Incorporating children in worship is a powerful and overlooked mark of God's kingdom. This book argues that children's full participation in worship signifies not only a vibrant, faithful communion but also offers a critical window into the Spirit's work of linking the church to Christ. Children have a vocation in worship. They embody the theological virtues in distinct ways that enrich the worship of the whole church. Moreover, incorporating children reflects the difference in unity that is God's triune life. Receiving children in their difference moves the worshipping body toward the telos of worship--glorification of God and sanctification of humanity--and habituates the worshipping body to incorporate other, often more threatening, kinds of difference.
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