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The volumes in the series Werbung - Konsum - Geschichte investigate advertising, marketing, consumerism, and material culture both past and present by taking perspectives from the humanities, the social sciences, cultural studies, communication studies, and integrative scholarship. The series' editorial team aims to promote productive discursive and interdisciplinary exchange, and to provide fresh impetus for further research into these areas. Editorial board: Reinhild Kreis, Holger Schramm und Guido Zurstiege.
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Luke's christology is carefully designed. Luke portrays the exalted Jesus as God's co-equal by the kinds of things he does and says from heaven. Through the Holy Spirit, the divine name and personal manifestations, Jesus behaves toward people in Luke-Acts as does Yahweh in the Old Testament. His power and knowledge are supreme. Jesus sovereignly reigns over Israel, the church, the powers of darkness and the world. Luke deepens this portrait by depicting Jesus as deity who by nature behaves as servant: the earthly Jesus acted among his people as one who serves; the exalted Jesus continues serving his people by strengthening and encouraging them in their witness of him to the world. That the believers in Acts resemble the way Jesus behaved in the Gospel means that they too are now imaging some of his servant-like character in their witness of him.
On a daily basis, every ship at sea, transports millions of marine organisms which have been taken onboard with ships' ballast water. The World Wildlife Fund has estimated that about 7.5 M litres of ballast water are released every hour into US waters alone with 10 Bn litres a year therefore being transferred round the world. In February 2004,
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Luke is here presented as contributing to New Testament Christology through his treatment of Old Testament Christological texts. This redaction-critical study argues that Luke's use of the Old Testament is not so much a 'proof from prophecy' as a 'proclamation' that draws both upon prophecies and upon patterns. This proclamation as it is developed in Luke-Acts serves to turn the reader's attention from seeing Jesus as Messiah to seeing him eventually as Lord.
Lectures in which the distinguished theologian argues that "development" is closer to the truth than "evolution" as a description of the genesis of Christology.