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Oral Tradition as History
Jan Vansina’s 1961 book, Oral Tradition, was hailed internationally as a pioneering work in the field of ethno-history. Originally published in French, it was translated into English, Spanish, Italian, Arabic, and Hungarian. Reviewers were unanimous in their praise of Vansina’s success in subjecting oral traditions to intense functional analysis. Now, Vansina—with the benefit of two decades of additional thought and research—has revised his original work substantially, completely rewriting some sections and adding much new material. The result is an essentially new work, indispensable to all students and scholars of history, anthropology, folklore, and ethno-history who are concerned...
Oral Tradition
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Oral Traditions and the Verbal Arts
Provides up-to-date guidance on how to approach the study of oral forms and their performances, examining both the practicalities of fieldwork and the methods by which oral texts and performances can be observed, collected and analysed.
Oral Tradition and Book Culture
Traditionally, oral traditions were considered to diffuse only orally, outside the influence of literature and other printed media. Eventually, more attention was given to interaction between literacy and orality, but it is only recently that oral tradition has come to be seen as a modern construct both conceptually and in terms of accessibility. Oral traditions cannot be studied independently from the culture of writing and reading. Lately, a new interdisciplinary interest has risen to study interconnections between oral tradition and book culture. In addition to the use and dissemination of printed books, newspapers etc., book culture denotes manuscript media and the circulation of written...
The Palgrave Handbook of African Oral Traditions and Folklore
This handbook offers the most comprehensive, analytic, and multidisciplinary study of oral traditions and folklore in Africa and the African Diaspora to date. Preeminent scholars Akintunde Akinyemi and Toyin Falola assemble a team of leading and rising stars across African Studies research to retrieve and renew the scholarship of oral traditions and folklore in Africa and the Diaspora just as critical concerns about their survival are pushed to the forefront of the field. With five sections on the central themes within orality and folklore – including engagement ranging from popular culture to technology, methods to pedagogy – this handbook is an indispensable resource to scholars, students, and practitioners of oral traditions and folklore preservation alike. This definitive reference is the first to provide detailed, systematic discussion, and up-to-date analysis of African oral traditions and folklore.
Homer and the Oral Tradition
In this 1976 volume, Geoffrey Kirk considers the nature of oral and epic poetry, and the meaning of an oral tradition.
Text and Tales
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Signs of Orality
The essays in this volume present new insights into the far-reaching influence of an early oral culture on subsequent development after the spread of literacy. At the outset, revisionist essays on the Homeric epics examine such questions as historical memory, Homer's audience(s), descriptive strategies, ring-composition, and the status of orality as a constitutive feature of the epics. These are followed by virtually unprecedented studies of the orality of later (written) literature, including Greek oratory, Virgilian epic, Pliny's Panegyricus and story-telling in late Greek writers. Included as well are two discussions of Athenian vase-painting: annular scene-composition in the black-figure tradition, and the implications of kalos-inscriptions. An introduction by leading oral theorist John Miles Foley situates all the essays at the leading edge of oral theoretical development.
Oral Tradition
Oral traditions are historical sources of a special nature. Their special nature derives from the fact that they are ""unwritten"" sources couched in a form suitable for oral transmission, and that their preservation depends on the powers of memory of successive generations of human beings. In many parts of the world inhabited by peoples without writing, oral tradition forms the main available source for a reconstruction of the past. Do the special characteristics of oral traditions u ""unwritten"" information dependent on the memory of successive generations u invalidate them as sources of historical data? If not, are there means for testing their reliability? Professor Vansina shows in Ora...
