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A powerful and inspiring call to men to discover and incorporate the characteristics and gifts of the great Biblical masculine archetypes. "Arnold treats figures such as Moses and Jonah as reservoirs for new information about models. . . . What we have here is a brave, passionate . . . book that aims to bring the members of the Church to a greater consciousness of the enormous changes taking place all around us".--Robert Bly.
1879/80 includes "Laws of the United States, and State of Illinois, relating to the Illinois & Michigan canal and the canal lands and lots, water power, etc., from March 30, 1822 to March 1, 1847," with special t. p. and separate paging.
Many Old Testament scholars have focused their studies of justice on the eighth-century BC prophets Isaiah, Amos and Micah, giving little or no attention to Hosea. Neglect of Hosea in relation to justice arises from the common notion that he was a prophet of love, and although some studies concede that parts of the book deal with justice, it is often overlooked or given secondary importance to other concerns and themes. In this publication Ronald Laldinsuah addresses this misconception by demonstrating that Hosea was indeed a prophet of justice. Through careful analysis of the text as well as observing both the biblical concept and the secular notions of justice it is observed that justice must perpetuate right and true relationships. In ‘relational justice’ we see the inseparable relationship among humans, and between humans and God – emphasising Hosea’s message of responsibility, chastisement and restoration.
What could be more American than Columbus Day? Or the Washington Redskins? For Native Americans, they are bitter reminders that they live in a world where their identity is still fodder for white society. "The law has always been used as toilet paper by the status quo where American Indians are concerned," writes Ward Churchill in Acts of Rebellion, a collection of his most important writings from the past twenty years. Vocal and incisive, Churchill stands at the forefront of American Indian concerns, from land issues to the American Indian Movement, from government repression to the history of genocide. Churchill, one of the most respected writers on Native American issues, lends a strong and radical voice to the American Indian cause. Acts ofRebellion shows how the most basic civil rights' laws put into place to aid all Americans failed miserably, and continue to fail, when put into practice for our indigenous brothers and sisters. Seeking to convey what has been done to Native North America, Churchill skillfully dissects Native Americans' struggles for property and freedom, their resistance and repression, cultural issues, and radical Indian ideologies.
Of all the tribes of Israel, why is Benjamin cast in the role of the villainous “other” in Judges 19-21? Krisel argues that the anti-Benjamin Tendenz in the narrative reflects economic, political and ideological tensions between the Golah community, the deportees who returned from Babylon during the early Persian period, and the people who had not gone into exile, who lived primarily in the Benjamin region. The hypothesis is supported by archaeological and survey data largely overlooked by biblical scholars and by a careful redaction history of the text. Krisel engages critically with the predominant scholarly view that Judges 19-21 uses “irony” to cast the explicit heroes in the narrative, the sons of Israel, as the implicit villains.
Book of the Hunt is not about hunting; it's about being a Huntsman. It's about the Wisdom of the Hunt; the Holy Grail of True Manhood, sought, but never found, by the so-called "men's movement" of the early 1990s. This ancient Initiation Tradition has been set down in writing for the first time ever, but only after more than a decade and a half of careful consideration and consensus among the Brotherhood.
Fighting sports may seem at odds with Christian tradition, yet modern ministries have embraced them as a means for evangelism and social outreach. While news media often sensationalize fighting sports, churches see them as a way to appeal to male congregants, presenting a peace-loving yet tough model of discipleship. From martial arts programs at suburban churches to urban boxing ministries geared towards at-risk youth, this book examines the substantial history of church sponsored training in combat sports, and presents arguments by Christian ethicists about their compatibility with church teachings and settings. Interviews with boxing and martial arts ministry leaders describe their programs and the relationship between fight sports and faith.
With its focus particularly on men, The Gender Line offers an insightful overview of the construction of gender and the damaging effects of its stereotypes. Levit analyzes the ways in which law legitimizes the social segregation of the sexes through legal decisions regarding custody, employment, education, sexual harassment, and criminal law. In so doing, she illustrates the ways in which men's and women's oppressions are intertwined and how law molds the very definition of masculinity.