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Over the last two centuries, many scholars have considered the Gospel of John off-limits for all quests for the historical Jesus. That stance, however, creates a new set of problems that need to be addressed thoughtfully. The essays in this book, reflecting the ongoing deliberations of an international group of Johannine and Jesus scholars, critically assess two primary assumptions of the prevalent view: the dehistoricization of John and the de-Johannification of Jesus. The approaches taken here are diverse, including cognitive-critical developments of Johannine memory, distinctive characteristics of the Johannine witness, new historicism, Johannine-Synoptic relations, and fresh analyses of Johannine traditional development. In addition to offering state-of-the-art reviews of Johannine studies and Jesus studies, this volume draws together an emerging consensus that sees the Gospel of John as an autonomous tradition with its own perspective, in dialogue with other traditions. Through this challenging of critical and traditional assumptions alike, new approaches to John’s age-old riddles emerge, and the ground is cleared for new and creative ways forward.
About this Book: Gail R. O’Day’s Revelation in the Fourth Gospel set the stage for a new literary paradigm in Johannine studies, which has carried over into disciplinary advances in gospel criticism overall. With the addition of eight key Johannine essays and a state-of-the-art introduction by Alan Culpepper, this new publication as Volume 9 in the Johannine Monograph Series advances a fuller appreciation of her important work on John and new-literary biblical analyses overall. From the Preface: What becomes apparent in an overview of Gail O’Day’s work is her keen analysis of relations and functions of literary themes and features within the Gospel of John, as they further its rhetor...
Understanding the New Testament through a contextual lens.
This book challenges the modernistic view that because John is theological and different from the Synoptics it cannot be historical.
From the Foreword by Paul N. Anderson: “Among the most provocative New Testament scholars of the tweitieth century, Ernst Käsemann tops the list, and his most striking work is The Testament of Jesus. This brief book is significant not because the bulk of Johannine scholars have fully agreed with it; indeed, most have taken exception to many of its points. The impact of Käsemann’s 1966 Shaffer Lectures, delivered at Yale Divinity School and rendered in book form in German and English over the next couple of years, lay in his capacity to communicate worthy insights in sharp and provocative ways, blocking some paths of discussion while opening others…. The Testament of Jesus cannot simply be read. It can only be engaged—refuted and embraced—and dialectically so.”
Mod may have been born in the ballrooms and nightclubs around London but it soon rampaged throughout the country. Young kids soon found a passion for sharp clothes, music and dancing, but for some it was pills, thrills and violence. The original Mod generation tell it exactly how it was, in their very own words. First hand accounts of the times from the people who were actually on the scene. Top faces, scooterboys, DJs, promoters and musicians build up a vivid, exciting snapshot of what it was really like to be with the in-crowd. Packed with rare pictures, ephemera, art and graphics of the era. Featuring interviews with Eddie Floyd, Martha Reeves, Ian McLagan, Chris Farlowe and many more.
At first glance, it may seem as though the Bible is populated with the stories of faithful men, courageous men, or nefarious men, men who were either enemies or friends of God. Mostly stories of men. Added to the difficulty of seeing women in the pages of Scripture is the effort it takes to “hear” their voices and understand their stories. The Bible itself was written largely from the male perspective, concentrating on male heroes and villains. (Only the books of Ruth and Esther focus on a woman, and neither one is written from an explicitly female lens.) Women most often become supporting characters. Without thinking about it, we’ve accepted this point of view, and this unspoken role for women across time. But a second glance reveals the stories of often-unnamed women as living faithfully and courageously for God (as well as some living powerfully and villainously against God). Regardless of whose point of view is reflected in Scripture’s stories, women as much as men have contributed to the great narrative of God and humanity. May their grit and tenacity, their dignity and tragedy embolden you and me to live out our faith to the full.
A collection of essays on John 6 illustrating various current approaches to biblical interpretation. To understand this chapter, one must deal with most of the issues that confront serious readers of the Fourth Gospel. Historical issues and questions regarding the composition of the Gospel, the nature of the Johannine community, the literary design of the Gospel and its theology all come to focus in a unique way in John 6. The essays in this volume are written by ten of the leading Johannine scholars in America, Australia, Europe and Scandinavia. The collection, therefore, provides an overview of current Johannine scholarship and a showcase for the various methodologies now being used in Gospel studies.
In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider...