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Kingship, Ritual, and Royal Ideology in Western Zhou China
"With the defeat of the Shang, the Zhou royal house positioned itself at the ideological center of a network held together by personal relationships with the early kings. To maintain this central position in the new post-Shang hierarchy, and to pursue their project of state-building through delegation of authority, the Zhou kings drew on one of their primary cultural advantages: their familiarity with Shang-style ancestral ritual. In doing so, the royal family faced the challenge of retooling the well-established Shang ritual system, centered on a supreme lineage tracing its ancestry back more than twenty generations, to meet the needs of a recently forged coalition of elite populations. The...
Kingship, Ritual, and Royal Ideology in Western Zhou China
The book shows how the kings of the Western Zhou period used ritual to create and hold onto their power.
Between Kin and King
It characterizes Western Zhou ancestral rites as fluid phenomena subject to continued redefinition, adoption, cooption, and abandonment as warranted by the different interests of Western Zhou elites. Separate discussions consider the role of ancestral rites and inscribed bronzes in materializing the royal presence within the interaction spheres of elite lineages; the evolution of ritual performances of Zhou kingship, and their relationship to the military and political circumstances of the royal house; the emergence of new ritual contexts of patronage, recognition, and reward that differentiated between members of expanding lineages and intensified royal control over key resources; and the combination of multiple ritual techniques with royal hospitality provision to create major ritual event assemblies. A final synthesis brings these discussions together into a sequential analysis of Western Zhou ritual, relating them to the evolving political situation of the Zhou royal house.
Zuozhuan and Early Chinese Historiography
Zuozhuan (Zuo Tradition) is the foundational text of Chinese historiography and the largest text from preimperial China. For two millennia, its immense complexity has given rise to countless controversies, with scholars debating its nature, time of composition, and historical reliability. In the present volume—the first of its kind in any Western language—leading scholars of ancient China, Greece, and Rome approach Zuozhuan from multi-faceted perspectives to examine in detail Zuozhuan’s sources, narrative patterns, and meta-narrative devices; analyze the text in dialogue with other ancient Chinese works; and open it to the comparative study with ancient Greek and Roman historiography. Contributors are: Chen Minzhen, Stephen Durrant, Joachim Gentz, Martin Kern, Wai-yee Li, Nino Luraghi, Ellen O’Gorman, Yuri Pines, David Schaberg, and Kai Vogelsang.
State Power and Governance in Early Imperial China
State Power and Governance in Early Imperial China delves into the governance and capacity of the state by providing an empirical historical study of the collapse of China's Qin Empire. In contrast to the popular view that the Qin fell suddenly and dramatically, this book argues that the collapse was rooted in persistent structural problems of the empire, including the serious resource shortages experienced by local governments, inefficient communication between administrative units, and social tensions in the new territories. Rather than reducing Qin rulers to heartless villains who refused to adjust their policies and statecraft, this book focuses on the changes that the regime did make to meet these challenges. It reveals the various measures that Qin rulers devised to solve these problems, even if they were ultimately to no avail. The paradox of the Qin Empire seemed to be that, although the regime's policies and reforms could theoretically have strengthened the state's power and improved the governance of the empire, their ramifications simultaneously exacerbated the misfunction of local governments and triggered the military failures that eventually destroyed the empire.
Legal Practice in the Formative Stages of the Chinese Empire
In Legal Practice in the Formative Stages of the Chinese Empire, Ulrich Lau and Thies Staack offer a richly annotated English translation of the Wei yu deng zhuang si zhong 爲獄等狀四種, a collection of criminal case records from the pre-imperial state of Qin (dating from 246 BC–222 BC) that is part of the manuscripts in the possession of Yuelu Academy. Through an analysis of the collection and a comparison with similar manuscript finds from the Qin and Han periods, the authors shed new light on many aspects of the Qin administration of justice, e.g. criminal investigation, stages of criminal procedure, principles for determining punishment, and interaction of judicial officials on different administrative levels.
The Oxford Handbook of Early China
A chronological and interdisciplinary study of early China from the Neolithic through Warring States periods (ca 5000-500BCE).
The Craft of Oblivion
The Craft of Oblivion is an innovative and groundbreaking volume that aims to study, for the first time, the intersections between forgetting and remembering in classical Chinese civilization. Oblivion has tended to be relegated to a marginal position, often conceived as the mere destructive or undesirable opposite of memory, even though it performs an essential function in our lives. Forgetting and memory, far from being autonomous and mutually exclusive spheres, should be seen as interdependent phenomena. Drawing on perspectives from history, philosophy, literature, and religion, and examining both transmitted texts and excavated materials, the contributors to this volume analyze various ways of understanding oblivion and its complex and fertile relations with memory in ancient China.
Myth and the Making of History
Myth and the Making of History examines the relationship between myth and history in early China, a topic that has been explored by American paleographer and scholar of ancient China Sarah Allan throughout her career. Allan has worked at a crucial and sensitive intersection, where myth and history collide at the very heart of China's origin story. Her work has created an intellectual space in which the disciplines of philosophy, history, anthropology, archeology, philology, and literature have come together, helping to change the way scholars conceive of historical patterns in China's past. In Myth and the Making of History, eleven senior and emerging scholars, from both China and the West, respond to the intellectual challenge raised by Allan's theoretical model of analysis of mythologized and historical figures (and even dynasties) that have intrigued scholars for generations and play a central role in the Chinese historical imagination. The book will be of great interest to all scholars and students of China—of whatever level and discipline—and, indeed, those concerned with other early civilizations as well.
