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Political Bodies
Adriana Cavarero has been, and continues to be, one of the most innovative and influential voices in Italian political and feminist thought of the last forty years. Known widely for her challenges to the male-dominated canon of political philosophy (and philosophy more broadly construed), Cavarero has offered provocative accounts of what constitutes the political, with an emphasis on embodiment, singularity, and relationality. Political Bodies gathers some of today’s most prominent and well-established theorists, along with emerging scholars, to contribute their insights, questions, and concerns about Cavarero's political philosophy and to put her work in conversation with other feminist thinkers, political theorists, queer theorists, and thinkers of race and coloniality. A new essay by Adriana Cavarero herself closes out the volume. Political Bodies ventures beyond the familiar boundaries of Cavarero's own writing and is a testament to the generative encounters that her philosophy makes possible.
Ransom Kidnapping in Italy
For over thirty years, modern Italy was plagued by ransom kidnappings perpetrated by bandits and organized crime syndicates. Nearly 700 men, women, and children were abducted from across the country between the late 1960s and the late 1990s, held hostage by members of the Sardinian banditry, Cosa Nostra, and the ’Ndrangheta. Subjected to harsh captivities and psychological abuse, the victims spent months and even years in isolation while law enforcement and the state struggled to find them. Ransom Kidnapping in Italy examines this Italian criminal phenomenon. Alessandra Montalbano argues that abduction is a key vantage point from which to understand modern Italy: it troubled the law, terri...
Contemporary Encounters with Ancient Practice
This volume collects written and visual works that engage with opportunities of ancient practice from within the continental tradition. More than surveying ancient ethical or political ideas, the chapters develop divergent yet resonant approaches to concrete ways of living, acting, reflecting, and being with others found in antiquity and its reception. The practices involve the habits, exercises, activities, philosophies, and lives of today's readers; and so most chapters encourage the reader to do something, to put the ideas into practice. Withstanding a temptation to simply theorize practice, it insists on the embodied and shared materiality of living in singular times and places. The practical encounters between this book and its readers range across antiquity and the contemporary world, from political theatre, casuistry, and slavery to book production, friendship, and our own mortality. Through thinker-practitioner collaborations, occasional pieces, exhortations to readers, and recipes for action, this work strives to articulate and cultivate old and new practices for our lives.
"Revolution in Poetic Language" Fifty Years Later
In her 1974 Revolution in Poetic Language, Julia Kristeva resisted the abstract use of language, with its aim of totalization and finality, in all its colonizing and alienating forms. A major thinker and critic, Kristeva reappropriated Hegel's concepts of desire and negativity, in conjunction with the thought of Heidegger, Arendt, Freud, and Lacan, to revolt against modernity's culture of nihilism and the West's inability to deal with loss. This collection celebrates the fiftieth anniversary of Revolution in Poetic Language by revisiting Kristeva's oeuvre and establishing exciting new directions in Kristeva studies. Engaging with queer and transgender studies, disability studies, decolonial studies, and more, renowned and rising scholars plot continuities in—and push the boundaries of—Kristeva's thinking about loss, revolution, and revolt. The volume also includes two essays by Kristeva, translated into English for the first time here—"The Impossibility of Loss" (1988) and "Of What Use Are Poets in Times of Distress?" (2016).
Proceedings and Addresses of the American Philosophical Association
List of members in v. 1-
Entre la hybris y la República
Entre la hybris y la República celebra los más de veinticinco años de publicación continua del filósofo colombiano Santiago Castro-Gómez. En lugar de resaltar al "gran autor", doce de sus compañeros de viaje destacan en este libro los procesos intelectuales creativos que sus textos han suscitado en diversos campos del saber académico contemporáneo. Esta mirada panorámica cubre desde sus investigaciones sobre la filosofía latinoamericana y los estudios culturales hasta sus preguntas actuales por el republicanismo transmoderno -sobre el cual Castro-Gómez hace algunas reflexiones al final de este libro-, pasando por sus investigaciones históricas sobre la lustración neogranadina y la configuración del capitalismo en Bogotá y Medellín. Esta serie de textos también muestra apropiaciones creativas de sus reflexiones y apuestas metodológicas, así como puntos de tensión a lo largo de su obra, que, en definitiva, son una invitación a la labor político-académica de seguir moviendo el pensamiento.
Zero-Point Hubris
Operating within the framework of postcolonial studies and decolonial theory, this important work starts from the assumption that the violence exercised by European colonialism was not only physical and economic, but also ‘epistemic’. Santiago Castro-Gómez argues that toward the end of the eighteenth century, this epistemic violence of the Spanish Empire assumed a specific form: zero-point hubris. The ‘many forms of knowing’ were integrated into a chronological hierarchy in which scientific-enlightened knowledge appears at the highest point on the cognitive scale, while all other epistemes are seen as constituting its past. Enlightened criollo thinkers did not hesitate to situate the Black, Indigenous, and mestizo peoples of New Granada in the lowest position on this cognitive scale. Castro-Gómez argues that in the colonial periphery of the Spanish Americas, Enlightenment constituted not only the position of epistemic distance separating science from all other knowledges, but also the position of ethnic distance separating the criollos from the ‘castes’. Epistemic violence—and not only physical violence—is thereby found at the very origin of Colombian nationality.
Contemporary Italian Political Philosophy
Highlights and critically assesses the work of contemporary Italian political philosophers. Italy has a rich philosophical legacy, and recent developments and movements in its political philosophy have produced a significant body of thought by internationally renowned philosophers working on questions and themes such as the critique of neoliberalism, statehood, politics and culture, feminism, community, the stranger, and the relationship between politics and action. This volume brings this conversation to English-language readers, considering well-known Italian philosophers such as Vattimo, Agamben, Esposito, and Negri, as well as philosophers with whom English-language readers are less acquainted, such as Luce Fabbri, Adriana Cavarero, and Lea Melandri. In addition, the essays extend the conversation beyond the realm of Italian philosophy, bringing its thinkers into dialogue with philosophical figures including Badiou, Marx, Merleau-Ponty, Deleuze and Guattari, Adorno, Arendt, Foucault, Wittgenstein, and the Peruvian historian and sociologist Anibal Quijano.
On the Ugly
This study offers an original and innovative collection of fresh approaches to the investigation of the concept of ugliness. It is divided into three parts: the idea of ugliness; Kantian conceptions of the ugly; and ugliness and art. The papers in all three sections deal with problems in the way that aesthetics has understood the concept of the ugly, in aesthetic experience, in fine art, and in contrast with the beautiful. These are new papers from a range of scholars from diverse philosophical backgrounds, and use the most recent literature in their areas of expertise. There is no other book available that collects the latest research in this field, and, as such, it will be a key contribution to recent and growing theoretical interest in the place of the ugly in aesthetics.
In-Between
This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega's project forges new directions not only in Latina feminist thinking on such issues as borders, mestizaje, marginality, resistance, and identit...
