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How and why did The Sacred Canopy by Peter L. Berger (1929–2017) become a classic? How have scholars used Berger's ideas over the past 50 years since its publication? How are these ideas relevant to the future of the sociology of religion? Peter L. Berger and the Sociology of Religion explores these questions by providing a broad overview of Berger's work, as well as more focussed studies. The chapters discuss both aspects of Berger's classic text: the 'systematic' sociological theorising on religion and the 'historical' theorising on secularisation. The articles also critically examine Berger's reversal regarding secularisation and the suggested 'desecularisation' of the world. The approaches range from disciplinary history to applications of Berger's ideas. The book includes contributions from Nancy Ammerman, Steve Bruce, David Feltmate, Effie Fokas, Titus Hjelm, D. Paul Johnson, Hubert Knoblauch, Silke Steets, Riyaz Timol, and Bryan S. Turner.
Peter L. Berger on Religion provides an overview and critical assessment of the work of one of the most influential sociologists of the 20th century. Situating Berger’s writings on religion and secularisation in the broader framework of social constructionism, the book argues that neither he nor the research influenced by him consistently followed the constructionist paradigm. This assessment is informed by a close examination of The Sacred Canopy (1967), in particular. The volume also offers a Berger‐inspired constructionist framework for the study of religion. This book is an excellent resource for students and researchers interested in the intersection of religion and social theory.
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Peter Berger (1929-2017) was one of the pre-eminent sociologists of the twentieth century. His highly creative and controversial writing made a distinct impact not only in sociology but in such disciplines as political science, public policy, history, religious studies and theology.Originally published in 1986 Making Sense of Modern Times shows how Peter Berger struggled with the classical legacy of the sociological enterprise – a legacy abandoned by contemporary sociology. Berger made a self-conscious effort to recover this vision. Each of the four sections of the book – Social Theory; Modernization; Religion; The Method and Vocation of Sociology – contains essays which examine Berger’s efforts in the light of these broader issues and assess the degree to which Berger succeeds or fails in his efforts. The book includes a contribution from Berger himself, responding to the preceding essays as well as presenting his own appraisal of the future of interpretive sociology.
A classical sociologist can be defined as someone whose "works occupied a central position among the sociological ideas and notions of an era." Following this criterion, Michaela Pfadenhauer demonstrates the relevance of Peter L. Berger’s work to the sociology of knowledge. Pfadenhauer shows that Berger is not only a sociologist of religion, but one whose works are characterized by a sociology-of-knowledge perspective. Berger stands out among his fellow social scientists both quantitatively and qualitatively. He has written numerous books, which have been translated into many languages, and a multitude of essays in scholarly journals and popular magazines. For decades, he has played a role...
A watershed event in the field of sociology, this text introduced “a major breakthrough in the sociology of knowledge and sociological theory generally” (George Simpson, American Sociological Review). In this seminal book, Peter L. Berger and Thomas Luckmann examine how knowledge forms and how it is preserved and altered within a society. Unlike earlier theorists and philosophers, Berger and Luckmann go beyond intellectual history and focus on commonsense, everyday knowledge—the proverbs, morals, values, and beliefs shared among ordinary people. When first published in 1966, this systematic, theoretical treatise introduced the term social construction,effectively creating a new thought and transforming Western philosophy.
DIVInfluential scholar Peter L. Berger explores the sociological underpinnings of religion and the rise of a modern secular society/divDIV /divDIVAcclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages./divDIV /divDIVBuilding upon the author’s previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger’s case that human societies build a “sacred canopy” to protect, stabilize, and give meaning to their worldview./div
DIVThe most popularly read, adapted, anthologized, and incorporated primer on sociology ever written for modern readers/divDIV /divDIVAcclaimed scholar and sociologist Peter L. Berger lays the groundwork for a clear understanding of sociology in his straightforward introduction to the field, much loved by students, professors, and general readers. Berger aligns sociology in the humanist tradition—revealing its relationship to the humanities and philosophy—and establishes its importance in thinking critically about the modern world./divDIV /divDIVThroughout, Berger presents the contributions of some of the most important sociologists of the time, including Max Weber, Émile Durkheim, Vilfredo Pareto, and Thorstein Veblen./div
This book is the summation of many decades of work by Peter L. Berger, an internationally renowned sociologist of religion. Secularization theory—which saw modernity as leading to a decline of religion—has been empirically falsified. It should be replaced by a nuanced theory of pluralism. In this new book, Berger outlines the possible foundations for such a theory, addressing a wide range of issues spanning individual faith, interreligious societies, and the political order. He proposes a conversation around a new paradigm for religion and pluralism in an age of multiple modernities. The book also includes responses from three eminent scholars of religion: Nancy Ammerman, Detlef Pollack, and Fenggang Yang.
An absorbing and original examination that brilliantly argues that religion is a product of the society from which it springs—featuring illustrations drawn from a variety of primitive, ancient, and contemporary religions. In this book, Berger that religion is the "sacred canopy" which every human society builds over its world to give it meaning, expanding on theories of knowledge that he first explored (with Thomas Luckmann) in The Social Construction of Reality.