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Christ's Churches Purely Reformed
This sweeping and eminently readable book is the first synthetic history of Calvinism in almost fifty years. It tells the story of the Reformed tradition from its birth in the cities of Switzerland to the unraveling of orthodoxy amid the new intellectual currents of the seventeenth century. As befits a pan-European movement, Benedict’s canvas stretches from the British Isles to Eastern Europe. The course and causes of Calvinism’s remarkable expansion, the inner workings of the diverse national churches, and the theological debates that shaped Reformed doctrine all receive ample attention. The English Reformation is situated within the history of continental Protestantism in a way that re...
Early Modern Europe
Fifty years after the beginning of the debate about the "general crisis of the seventeenth century," and thirty years after theodore K. Rabb's reformulation of it as the "European struggle for stability." this volume returns to the fundamental questions raised by the long-running discussion: What continent-wide patterns of change can be discerned in European history across the centuries from the Renaissance to the French Revolution? What were the causes of the revolts that rocked so many countries between 1640 and 1660? Did fundamental changes occur in the relationship between politics and religion? Politics and military technology? Politics and the structures of intellectual authority?
The Faith and Fortunes of France's Huguenots, 1600-85
The essays presented in this book represent a series of explorations in the social and religious history of France's Huguenots between the Edict of Nantes and its revocation. This book investigates the history of the Huguenots: how the community evolved numerically and sociologically in the face of intensifying pressure to return to the Catholic church; the nature of huguenot identity; the religious psychology, cultural practices and mental world of the group and its members. It also studies marital customs, moral beliefs, social mobility and wealth accumulation. The author explores whether there was a link between Calvinism and capitalism, as German sociologist Max Weber believed. He looks at whether the Huguenots displayed a greater inner-wordly asceticism or more of an aptitude for economic success than their Catholic neighbours. There is an investigation of the Protestant and Catholic visual cultures and a look at their behaviours and customs.
Graphic History
The suite of forty prints published in Geneva in 1570 depicting the wars, massacres and troubles of the French Wars of Religion may have been the first picture history made in woodcuts or etchings that promised a geenral public a true view of great events of the recent past. This richly illustrated study reconstructs the gradual elaboration of this experimental work, situating it within the previously untold story of the use of the graphic arts to report the news in the fist centuries of European printmaking. Successive chapters explore the pictorial traditions that inspired the printmakers, examine how they gathered their information, assess the reliability of the scenes, and analyze the historical vision informing the series. Part 2 reproduces the full suite with commentary in double page fold-outs. Through the study of a single print series, lost chapters in the history of jorunalism, of the graphic arts, and of Protestant historical consciousness re-emerge.
Christ's Churches Purely Reformed
This is the first synthetic history of Calvinism in almost 50 years. It tells the story of the Reformed tradition from its birth in the cities of Switzerland to the unravelling of orthodoxy amid the new intellectual currents of the 17th century.
Cities and Social Change in Early Modern France
The major changes experienced by France's cities over the period from the end of the middle ages to the eve of the Revolution are explored by six French and North American historians.
Society and Culture in the Huguenot World, 1559-1685
The Huguenots formed a privileged minority within early modern France. During the second half of the sixteenth century, they fought for freedom of worship in the French 'wars of religion' which culminated in the Edict of Nantes in 1598. The community was protected by the terms of the Edict for eighty-seven years until Louis XIV revoked it in 1685. The Huguenots therefore constitute a minority group tolerated by one of the strongest nations in early modern Europe, a country more often associated with the absolute power of the crown - in particular that of Louis XIV. This collection of essays explores the character and identity of the Huguenot movement by examining their culture and institutions, their patterns of belief and worship and their interaction with French state and society. The volume draws upon research by leading historians and specialists from across Europe and North America.
Climate, Catastrophe, and Faith
"[The author] draws out the complex relationship between religion and climate change. He shows that the religious movements and ideas that emerge from climate shocks often last for many decades, and become a familiar part of the religious landscape, even though their origins in particular moments of crisis may be increasingly consigned to remote memory" -- From jacket flap.
Civic Reformation and Religious Change in Sixteenth-Century Scottish Towns
Civic Reformation and Religious Change in Sixteenth-Century Scottish Towns demonstrates the crucial role of Scotland's townspeople in the dramatic Protestant Reformation of 1560. It shows that Scottish Protestants were much more successful than their counterparts in France and the Netherlands at introducing religious change because they had the acquiescence of urban populations. As town councils controlled critical aspects of civic religion, their explicit cooperation was vital to ensuring that the reforms introduced at the national level by the military and political victory of the Protestants were actually implemented. Focusing on the towns of Dundee, Stirling and Haddington, this book argues that the councillors and inhabitants gave this support because successive crises of plague, war and economic collapse shook their faith in the existing Catholic order and left them fearful of further conflict. As a result, the Protestants faced little popular opposition, and Scotland avoided the popular religious violence and division which occurred elsewhere in Europe.
