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The longish short story "Adieu" is an excerpt from Honore de Balzac's sweeping masterpiece The Human Comedy. A ghost story of sorts, this tragic tale recounts the blossoming romance of two lovers whose relationship is torn asunder by the vagaries of war. When they reunite by chance years later, there is nothing left to be salvaged. As part of our mission to publish great works of literary fiction and nonfiction, Sheba Blake Publishing Corp. is extremely dedicated to bringing to the forefront the amazing works of long dead and truly talented authors.
How China's political model could prove to be a viable alternative to Western democracy Westerners tend to divide the political world into "good" democracies and “bad” authoritarian regimes. But the Chinese political model does not fit neatly in either category. Over the past three decades, China has evolved a political system that can best be described as “political meritocracy.” The China Model seeks to understand the ideals and the reality of this unique political system. How do the ideals of political meritocracy set the standard for evaluating political progress (and regress) in China? How can China avoid the disadvantages of political meritocracy? And how can political meritocr...
There were many surprising accessions in the early modern period, including Mary I of England, Henry III of France, Anne Stuart, and others, but this is the first book dedicated solely to evaluating their lives and the repercussions of their reigns. By comparing a variety of such unexpected heirs, this engaging history offers a richer portrait of early modern monarchy. It shows that the need for heirs and the acquisition and preparation of heirs had a critical impact on sixteenth- and seventeenth-century culture and politics, from the appropriation of culture to the influence of language, to trade and political alliances. It also shows that securing a dynasty relied on more than just political agreements and giving birth to legitimate sons, examining how relationships between women could and did forge alliances and dynastic continuities.
This Memorial of the late Benjamin Ogle Fayloe, compiled from his papers, note-books and contributions to the press, is privately printed for the gratification of his family and friends.
This is an authored volume of Dr. Yao's “big-picture” writings on China and the West, translated by David Ownby. Those writings are selected from his writings as a public intellectual, reflecting his thought on China’s path of modernization and the effort to rebuild a political philosophy based on Confucianism, his interpretation of China’s political system and his prescriptions to improve it. A moderate, yet influential scholar, Yao's work has had great influence on Chinese social and economic policymakers; his project of renewing China's traditional value system is an important position, as Chinese reforms begin to focus on equity and inclusion. In an engaging, at times personal, and thoughtful volume, Dr. Yao's vision of a gentler Chinese society will interest Sinologists, political scientists, and journalists.
In this updated anthology Ethel Pochocki (author of Once Upon a Time Saints books) has selected a mixture for older youth of “soldiers and sailors, kings and queens, doctors, lawyers, beggars, thieves, poets, diplomats, fools and cranks,” and she has told their stories in her characteristic lively style. She shows how brave and generous such people were; how they challenged the society they lived in; and how they have since become light-bearers to enthral future generations of young people. Beginning with the Mexican Indian, Saint Juan Diego, born in 1474, and spanning 500 years, these 33 chapters include modern men and women, such as Blessed Teresa of Calcutta and Jean Vanier, as well as old favorites such as SS Teresa of Avila, Philip Neri and Francis de Sales. The author shows us how human and attractive their lives are, whatever the century they lived in, as they spring to life in these pages. Chapter head drawings are by Mary Beth Owens.
In the thirteenth century the French kings won ascendancy over France, while France achieved political and cultural supremacy over western Europe. Based on French sources, this meticulously documented study provides an account of how Philip Augustus (1179-1223) brought about this transformation of royal power.
Why did dance and dancing became important to the construction of a new, modern, Jewish/Israeli cultural identity in the newly formed nation of Israel? There were questions that covered almost all spheres of daily life, including “What do we dance?” because Hebrew or Eretz-Israeli dance had to be created out of none. How and why did dance develop in such a way? Dance Spreads Its Wings is the first and only book that looks at the whole picture of concert dance in Israel studying the growth of Israeli concert dance for 90 years—starting from 1920, when there was no concert dance to speak of during the Yishuv (pre-Israel Jewish settlements) period, until 2010, when concert dance in Israel had grown to become one of the country’s most prominent, original, artistic fields and globally recognized. What drives the book is the impulse to create and the need to dance in the midst of constant political change. It is the story of artists trying to be true to their art while also responding to the political, social, religious, and ethnic complexities of a Jewish state in the Middle East.
This book examines a range of royalist women’s cultural responses to war, dislocation, diaspora and exile through a rich variety of media across multiple geographies of the archipelago of the British Isles and as far as The Hague and Antwerp on the Continent, thereby uniquely documenting comparative links between women’s cultural production, types of exile and political allegiance. Offering the first full length study to therorize the royalist condition as one of diaspora, it chronologically charts a series of ruptures beginning with initial displacement and dispersal due to civil war in the early 1640s and concludes with examination of the homecoming for royalist exiles after the restoration in 1660. As it retrieves its subjects’ varied experiences of exile, and documents how these politically conscious women produce contrasting yet continuous forms of cultural, personal and political identities, it challenges conventional paradigms which all too neatly categorize royalism and exile during this seminal period in British and European history.