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Many people believe in angels and evil spirits, and popular culture abounds in talk about encounters with such entities. Yet the question of the existence of such spirits is ignored in the academy. Even the Christian Church, which one might expect to show keen interest in transcendent realities, does not appear to be paying much attention. In this book Phillip Wiebe defends the plausibility of the traditional Christian claim that spirits are real. Wiebe examines descriptions of encounters with both good and evil transcendent beings in biblical times and in later Christian history, along with recent accounts of similar experiences. He argues that invisible beings can be postulated to explain ...
Is a pentecostal-charismatic worldview defensible in light of contemporary science? In The Spirit of Creation Amos Yong demonstrates that pentecostal thought does indeed have merit in scientific contexts. What s more, he argues that pentecostal-charismatic views regarding the dynamic presence and activity of the Spirit of God and the pluralistic cosmology of many spirits have something important to add to the broad discussion now taking place at the crossroads of science and religion. Interacting with many scientific fields of study including psychology, sociology, evolutionary science, cosmology, and more Yong s Spirit of Creation demonstrates the significance of pentecostal ideas to the ongoing dialogue between theology and science.
Few New Testament texts have had their meaning debated so vigorously as those in which Jesus discusses divorce: Matthew 5:32, Matthew 19:6, 9; Mark 10:9-12; Luke 16:18; and 1 Cor 7:11. From the early Church, through there formation, and into the present day, they have continued to rouse debate within the Churches and among believers. This work focuses on one aspect of that debate; namely, what Jesus has to say regarding divorce when his sayings are interpreted in their literary and historical context. To aid in this contextual understanding, the sayings are studied in the order in which they were written down in ancient times. Not every aspect of the debate therefore is addressed - nor could it be on an issue of such personal and pastoral complexity. Yet it is the challenge of biblical scholars to study the Word of God - in all its complexity - and to try to make that Word understandable. This work is offered to scholars and believers alike in the hope of adding to that understanding.
This book is Wiebe's defense of the claim that a significant form of spiritual experience is found in 'knowing something we have no right to know'. He selects forty-five first-hand accounts from a data-base at the University of Wales to make his case, and, in solidarity with those people, recounts something of his own experience.
This book explores the Christian religious experience of the pneuma given in 1 Corinthians 12 and 14. The experience Paul mentions in these texts, as well as the mention of "spirits" in three different places, suggest that Paul was actually writing about communicating with the spirit world.
The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.
A landmark work in the study of conversion. With the tools of scholarship and as a seasoned practitioner, Richard Peace explores the New Testament understanding of the turning points of conversion -- from the night of our captivities to the light of Christ, into the church and out to the neighbor in need. Our contemporary efforts in evangelism have much to learn from this full-orbed view of conversion. - Gabriel Fackre, on back cover.
An experienced, published writer teaches a Creative Christian Writing Class.
Martin argues that Jesus' relationship to the law is not described in terms of keeping (terein), doing (poiein), establishing (histemi), making firm (bebaioun), interpreting (hermeneuein), adding (prostithemi), completing, or making perfect (telein or teleioun), but of fulfilling (pleroun). Jesus' eschatological mission is not in any way to take away from the law, or add a foreign mixture to the law, but to fill the law full, to bring all of it into eschatological fullness. This he does in the events of his coming, his earthly life, death, resurrection, and return, but he also does it with his teaching.
Offers a state-of-the-art contribution by providing critical analyses of and creative insights to the nature of religious experience.