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The Appearance of Character
Physiognomy - the notion that there is a relationship between character and physical appearance - is often dismissed as a marginal pseudoscience; however, The Appearance of Character argues that it is central to many disciplines and thought processes, and that it constantly adapts itself to current patterns of thought and modes of discourse. This interdisciplinary study determines the characteristics of physiognomical thought in France during the previously neglected period leading up to the reception of Johann Caspar Lavater's physiognomy in the early 1780s. It establishes a corpus of physiognomical texts, juxtaposing `mainstream' figures such as Buffon and Diderot with a host of minor writ...
Reading the Face
As a boy traveling to school by streetcar, Norbert Glas often passed the time by studying the faces of his fellow passengers, pondering the significance of the shapes and contours of their noses, eyes, and mouths. Later in life, after becoming a medical doctor and a student of Rudolf Steiner's spiritual science, Glas gained greater insight into the mysteries of human physiognomy. In Reading the Face, the first translation into English of his seminal work, Glas begins by defining the three parts of the human face and explaining the importance of their relative proportions. A face that is more pronounced in any of these areas tends to indicate certain personality traits and specific physiological characteristics. People with a strong mouth and chin, for example, tend to have a strong will and an active, driven, and assertive nature. With the help of many photos and drawings, Glas presents the physiognomy of three basic types and analyses the specifics of the head, forehead, ears, eyes, mouth, and nose. Reading the Face will be valuable to doctors, teachers, and anyone who wants to better understand, accept, and love others.
Visualizing the invisible with the human body
Physiognomy and ekphrasis are two of the most important modes of description in antiquity and represent the necessary precursors of scientific description. The primary way of divining the characteristics and fate of an individual, whether inborn or acquired, was to observe the patient’s external characteristics and behaviour. This volume focuses initially on two types of descriptive literature in Mesopotamia: physiognomic omens and what we might call ekphrastic description. These modalities are traced through ancient India, Ugaritic and the Hebrew Bible, before arriving at the physiognomic features of famous historical figures such as Themistocles, Socrates or Augustus in the Graeco-Roman world, where physiognomic discussions become intertwined with typological analyses of human characters. The Arabic compendial culture absorbed and remade these different physiognomic and ekphrastic traditions, incorporating both Mesopotamian links between physiognomy and medicine and the interest in characterological ‘types’ that had emerged in the Hellenistic period. This volume offer the first wide-ranging picture of these modalities of description in antiquity.
Windows of the Soul
In early modern Europe there was a small group of books on the art of physiognomy which claimed to provide self-knowledge through an interpretation of external features.
Shakespeare and the Art of Physiognomy
Sibylle Baumbach's study offers new insight into Shakespeare's modes of characterisation, and his art of performance. In Shakespeare's plays, the human face is a focal point. As an area where expression and impression meet (and, ideally, correspond), its reliability and trustworthiness are frequently put to the test, sparking off a controversy which serves as a significant and highly challenging subtext to the overall plot.
The New Physiognomy
"This work bridges a number of fields in the humanities to examine how modernist representations demonstrate the limits of facial expressivity as a marker of the true qualities of a person"--
Face Value
This book explores ideas about human physical appearance expressed in French novels of the eighteenth and nineteenth centuries, as well as the pseudoscience of physiognomy that influenced them. Physiognomy, which purports to "read" the body as an index to spiritual, intellectual, or moral qualities, had its greatest proponent in the eighteenth century Swiss theoretician Johann Caspar Lavater. In addition to closely reading the fictional narratives of Marivaux, Balzac, Gautier, and Zola, the author offers a critical reading of Lavater's work. He looks at some of the most compelling and explicit literary treatments of physiognomy in the French canon, suggesting that the ways authors use physiognomical ideas to render the world "hyper-significant" poses fundamental questions about the nature of narrative itself. He also shows how physiognomy serves almost invariably as a tool of sexism as it attempts to ascribe intellectual or moral qualities on the basis of corporal features. Linked by more than their physiognomical themes, these novels share similar dynamics of reading, rhetoric, and representation.
Physiognomy and the Meaning of Expression in Nineteenth-Century Culture
This is a 2001 study of the emergence of physiognomy as a form of popular science.
Human Physiognomy
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Physiognomy
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
