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The life and work of Nikolay Lossky, as presented in this monograph, is based not only on biographical and bibliographical information, but, first and foremost is presented in a two-pronged approach, the personal and systematic, which employs spiritual theology in its methodology. Nikolay Lossky’s spiritual development is described in the first part. The structure of the subsequent two parts is indicative of the systematic approach. The third part is focused on Lossky’s systematic defense of mystical intuition from philosophical and theological viewpoints. The chapters in the next part include Lossky’s speculation concerning mystical intuition through an analysis of the nature of the m...
Tomáš Špidlík: A Theological Life offers one of the first comprehensive reflections on the life and work of this enigmatic Czech theologian and cardinal. Going beyond the usual biographical and bibliographical summary, the book provides an in-depth theological reflection on the legacy which this much-loved spiritual father left to the worldwide Church.
In the first volume of Essays in Ecumenical Theology Ivana Noble depicts differences between what she calls a sectarian outlook and one which engages in the search for common roots, dialogical relationships and shared mission in a world that has largely become post-Christian, but often also post-secular. Drawing on both Western and Orthodox scholarship, and expressing her own positions, Noble sketches what ecumenical theology is, how it is linked to spirituality, the methods it uses, how it developed during the twentieth century, and the challenges it faces. Specific studies deal with controversial interpretations of Jan Hus, Catholic Modernism, the problematic heritage of the totalitarian regimes, and responses to the current humanitarian crisis.
This book proposes that the idea of the Jews in European cultures has little to do with actual Jews, but rather is derived from the conception of Jews as Christianity's paradigmatic Other, eternally reenacting their morally ambiguous New Testament role as the Christ-bearing and -killing chosen people of God. Through new readings of canonical Russian literary texts by Gogol, Turgenev, Chekhov, Babel, and others, the author argues that these European writers—Christian, secular, and Jewish—based their representation of Jews on the Christian exegetical tradition of anti-Judaism. Indeed, Livak disputes the classification of some Jewish writers as belonging to "Jewish literature," arguing that such an approach obscures these writers' debt to European literary traditions and their ambivalence about their Jewishness. This work seeks to move the study of Russian literature, and Russian-Jewish literature in particular, down a new path. It will stir up controversy around Christian-Jewish cultural interaction; the representation of otherness in European arts and folklore; modern Jewish experience; and Russian literature and culture.
This is a long overdue examination of a poet whose career offers a case study in the complexities facing Soviet writers in the Stalin era. Ol'ga Berggol'ts (1910-1975) was a prominent Russian Soviet poet, whose accounts of heroism in wartime Leningrad brought her fame. This volume addresses her position as a writer whose Party loyalties were frequently in conflict with the demands of artistic and personal integrity. Writers who pursued their careers under the restrictions of the Stalin era have been categorized as 'official' figures whose work is assumed to be drab, inept, and opportunistic; but such assumptions impose a uniformity on the work of Soviet writers that the censors and the Write...
"American quarterly of Soviet and East European studies" (varies).
the book is concerned with the linguistic worldview broadly understood, but it focuses on one particular variant of the idea, its sources, extensions, its critical assessment, and inspirations for related research. This approach is the ethnolinguistic linguistic worldview (LWV) program pursued in Lublin, Poland, and initiated and headed by Jerzy Bartminski. In its basic design, the volume emerged from the theme of the conference held in Lublin in October 2011: "The linguistic worldview or linguistic views of worlds?" If the latter is the case, then what worlds? Is it a case of one language/one worldview? Are there literary or poetic worldviews? Are there auctorial worldviews? Many of the chapters are based on presentations from that conference, and others have been written especially for the volume. Generally, there are four kinds of contributions: (i) a presentation and exemplification of the "Lublin style" LWV approach; (ii) studies inspired by this approach but not following it in detail; (iii) independent but related and compatible research; and (iv) a critical reappraisal of some specific ideas proposed by Jerzy Bartminski and his collaborators.