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When the Supreme Court declared in 1954 that segregated public schools were unconstitutional, the highest echelons of Protestant, Catholic, and Jewish religious organizations enthusiastically supported the ruling, and black civil rights workers expected and actively sought the cooperation of their white religious cohorts. Many white southern clergy, however, were outspoken in their defense of segregation, and even those who supported integration were wary of risking their positions by urging parishioners to act on their avowed religious beliefs in a common humanity. Those who did so found themselves abandoned by friends, attacked by white supremacists, and often driven from their communities...
Considers S. 2180, the Disarmament Act for World Peace and Security, to establish a U.S. Disarmament Agency for World Peace and Security.
Considers S. 1010 and S. 1011, to increase widow's annuities under the Foreign Service retirement system and to provide for retroactive recomputation of annuity provisions for those persons already retired.
"In all three cities, the white municipal leadership, which had previously been united and intractable, experienced deep divisions, creating the indispensable window that permitted the resistance movements. Dividing Lines shows that the action campaigns in three southern cities that mobilized black resistance to segregation and disfranchisement grew directly from specific events of municipal politics in those cities."--BOOK JACKET.
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“Superb. . . . The first comprehensive history of modern race relations within the Episcopal Church and, as such, a model of its kind.” —Journal of American History Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: “Behold, how good and joyful a thing it is, for brethren to dwell together in unity!” Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was...