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Study with reference to India.
Study with reference to Madras, India.
Somewhere deep inside, my intuition, my sixth sense, which is an exceptional gift from GOD to me, indicated that I already had the answer. I knew the person who may have orchestrated this …? My thoughts were repeatedly drawn to the statement I had heard a few days back; “DSP Saheb, God Almighty has granted a hidden charisma to a beautiful woman, who has the power to change the world and much depends on the women who exercises such influence for better or for worse. Women are the progenitors of entire creation, yet history justifies that its often a woman that has led to the bloodiest of wars. Man is but a conduit for the will of a woman”. I was further stunned to hear his views, when he added: DSP Saheb; “Unbelievably she is an outstandingly beautiful woman, with a regal upbringing; but off-late I realised she is the personification of hate, envy, greed and has the soul of a serpent. She very effectively uses her beauty and sensuality as potent weapons.” I do not have any hesitation in making this statement in confidence; probably till then, I was in her emotional captivity…
The project’s goal was to support Nepal’s agriculture sector to become climate resilient by promoting urgent and immediate adaptation measures and integration of adaptation priorities outlined in the National Adaptation Programme of Action (NAPA) into agriculture sectorial policies, plans, programmes and local actions. The final evaluation found that the relevant institutional structures in Nepal are now technically capable of incorporating climate change adaptation in agriculture sector decision-making. However, project districts could not benefit from strengthened staff capacity due to scattering of institutional memory caused by staff transfers and relocation in federal, provincial an...
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According to Vālmīki’s Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin’s death. The gods rejoice upon the Śūdra’s death and restore the life of the Brahmin. Subsequent Rāmāyaṇa poets almost instantly recognized this incident as a blemish on Rāma’s character and they began problematizing this earliest version of the...