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A Privileged Moment
This book is the first major study to analyse the word 'dialogue' in the documents of the Second Vatican Council. 'Dialogue' actually translates two different Latin words, colloquium and dialogus, which do not mean the same thing. After a clear explanation of the important distinction between the dialectic of Thomism, where dialogue leads to an end-point, and the modern meaning of dialogue as an open-ended process between equal partners, the book argues that these dissimilar concepts became blurred in the documents of the Council. A careful analysis of the interpretation of this word in a comparison across five major English translations of the documents demonstrates how the rhetorical power of dialogue was manipulated depending on how it was translated. A provocative assessment of the significance of the different contexts in which each word was used offers a new insight: the existence of a two-tier system of dialogue depending on who was the Church's partner in dialogue. Nonetheless the conclusion illuminates a common subtext to all uses of dialogue and illustrates how it is possible to receive Vatican II in the twenty-first century in an authentically dialogical way.
Modern Catholic Social Teaching
Including contributions from twenty-two leading moral theologians, this volume is the most thorough assessment of modern Roman Catholic social teaching available. In addition to interrogations of the major documents, it provides insight into the biblical and philosophical foundations of Catholic social teaching, addresses the doctrinal issues that arise in such a context, and explores the social thought leading up to the "modern" era, which is generally accepted as beginning in 1891 with the publication of Pope Leo XIII's Rerum Novarum. The book also includes a review of how Catholic social teaching has been received in the United States and offers an informed look at the shortcomings and questions that future generations must address. This second edition includes revised and updated essays as well as two new commentaries: one on Pope Benedict XVI's encyclical Caritas in Veritate and one on Pope Francis's encyclical Laudato Si'. An outstanding reference work for anyone interested in studying and understanding the key documents that make up the central corpus of modern Catholic social teaching.
The Kingdom of God
The fruit of many decades of study and teaching, 'The Kingdom of God' provides an impressive, systematic treatment of the doctrine of the Kingdom of God. It is a comprehensive review of this crucial symbol, as well as a careful analysis of its meaning, and a creative interpretation of the Kingdom motif for the church and Christians in our age. 'The Kingdom of God begins by analyzing the background of this idea in Hebrew scripture and tradition, and in the preaching of Jesus. Fuellenbach explores how this elusive phrase presents a specific, comprehensive view of reality, and a goal for transforming the world. In Fuellenbach's reading, the Kingdom forms the core of Christian faith and the refe...
Ananas
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Sin and Evil
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Green Monasticism
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Vision and Values
A concise introduction to Christian ethics, this book surveys the moral values of the Catholic tradition and applies them to contemporary issues. Prominent authors address such topics as scriptural sources, reverence for human life, sexuality and intimacy, family responsibilities, the concept of peace in the modern world, economics, and Catholic higher education. Vision and Values is both an overview of the major perspectives which inform moral decisions and a guide to how these principles interrelate. It can help readers determine how to make complex moral judgments in a Christian context as it demonstrates the vitality of the Catholic theological tradition.
Theology and Praxis
In this book Clodovis Boff rigorously and passionately erects the methodological scaffolding that is necessary to construct a true theology of the political, a true theology of liberation. Much of the book is devoted to clarifying and articulating the boundaries of the relationships among theology, the political, the social sciences, hermeneutics, and praxis. As an element of that constructive work, Boff carefully points out the past and present theoretical shortcomings of political theology and the theology of liberation. Thus the book fills a methodological void that has hampered the full development of a theology of the political, and it blazes a path beyond what the author calls the "first phase" of liberation theology.
